Kya Faristey Namaz Me Rafayadain Karte Hain ? (Reply To IRDC Booklet : Rafayain Farz Hai.!!)

​Naam Nihaad Ahle Hadees Hazrat Yun Toh Sahih Hadees… Sahih Hadees.. Ka Nara Lagatey Hain Magar Inka Pura Firqa Manfi Feham Aur Zaef Hadeeso Se Mustanbit Hai.
Namaz Me Seene Pe Haath Bandhna Ho, Qurbani Ke 4 Din Ho, Ek Majlis Ki Teen Talaq Ko Ek Qarar Dena Ho Ya Phir Jurabon Par Masah Ho Sab Ke Sab Masley Zaeef Hadeeson Se Saabit Hain.. Yaani Saabit Toh Hain Magar “Zaeef Hadeeson Se”
Thik Issi Tarah Ek Naam Nihaad Ahle Hadees Centre/ Idara IRDC Ne Fariston Ki Namaz Ko Rafulyadain Waali Namaz Saabit Karne Ke Liye Ek Zaeef Bulkey Mauzoo Riwayat Se Istedlaal Kiya Hai Jiski Tafseel Ham Pesh Kareinge Insha Allah..
Is Centre/Idara Ne Ek Risaala/ Kitaabcha HINDI Me Chapi Hai Jiska Naam Hai “Rafulyadain Farz Hai” Jiske Maulif Khurshid Abdur Rasheed Muhammadi Sahab Hain Unhone Kis Tarah Apne Firqe Ke Gair Muatabar Mauqif Ko Saabit Karne Ke Liye Ek Zaeef Bulkey Jhooti Riwayat Ka Sahara Liya Hai Jiski Tafseel Pesh-e-Khidmat Hai…
Khurshid Sahab Ne Apne Kitaabcha Ke Safah 22, 23 Me Ek Hadees Laaye Hain Jispar Baab Bandha Hai Ke: “Farishte Bhi Namaz Me Rafulyadain Kartey Hain” Aur Phir Ek Hadees Laayi Hai Aur Hawala Tafseer Ibn Abi Hatim Raazi, Sunan Kubra Lil Imam Bayhaqi Aur Mustadarak Haakim Ka Diya Hai Ke..
Hazrat Ali (Rdh.) Se Riwayat Hai Ki Jab Surah Kawsar Utri To Rasoolullah (S.A.W) Ne Hazrat Jibrael (A.S) Se Pucha Ki Yeh Nahar Kya Cheez, Jiske Huqm Mere Parwardigar Ne Mujhe Diya Hai.? Hazrat Jibrael (A.S) Ne Kaha, Isse Sirf Qurbani Hi Muraad Nahi Hai Bulkey Isme Apko Allah Ta’alla Ne Huqm Diya Hai Ki Jab Aap Takbeer-E-Tehreema (Pehli Bar Allahu Akbar) Kahe Toh Aap Dono Haath Uthayein Aur Jab Ruku Me Jayein Aur Jab Ruku Se Sarr Uthaye Tab Bhi, Yeh Hamari Namaz Hai Aur Saatho Aasman Par Fariston Ki Bhi Namaz Hai.
[Rafayadain Farz Hai, Safah: 22, 23]
[Sunan Kubra Lil Bayhaqi, Jild: 2, Safah: 110, Kitaab Al-Salaat, Hadees Raqam: 2527]
[Muatadarak Haakim, Kitaab Al-Tafseer, Jild: 2, Safah: 586, 587, Hadees Raqam: 3981]

SCAN PAGE : IRDC Risalah: Rafayadain Farz Hai

SCAN PAGE : Sunan Kubra Bayhaqi

SCAN PAGE : Mustadarak Haakim

Khurshid Sahab Ka Ek Dhoka Wa Fareeb Ka Khulasa : 

Khurshid Sahab Ne Awwamun Naas Ko Yahan Ek Dhoka Bhi Diya Hai, Hawala Toh Tafseer Ibn Abi Haatim Raazi Ka De Diya Magar Is Kitaab Se Adhi Adhoori Hadees Naqal Ki Jo Unke Firqe Ke Taiyyed Me Thi Baaki Ki Riwayat Ko Hazaf Kardiya Aur Agar Muqammal Riwayat Ko Naqal Kar Detey Toh Unka Pura Firqa Ki Bunyad He Hil Jaati. Kyunki Puri Hadees Me “Sajdo Aur Har Takbeer Ke Saath Rafayadain Karne Ko Namaz Ka Zeenat Kaha Gaya Hai.”
[Tafseer Ibn Abi Haatim, Jild: 1, Safah: 3470, Hadees Raqam: 19508]
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JAWAAB NO : 1
Yeh Riwayat Shakht Zaef Bulkey Mauzoo (Manghadat, Banawati) Hai Chunanche..
1. Imam Ibn Hibban (Rh.) Ne Is Hadees Ko Mauzoo Wa Baatil Hadeeson Mese Kaha Hai.”

[Al-Majrooheen Lil Ibn Hibban, Jild: 1, Safah: 177,178]
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2. Imaam Ibn Jauzi (Rh.) Ne Is Hadees Ko Apni Kitaab “Al-Mawzooaat” Me Zikr Karke Farmaya Ke Yeh Hadees Mawzoo Hai.
[Al-Mawzuaat Lil Ibn Jauzi, Jild: 2, Safah: 98, 99]
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3. Imaam Jalalluddin Suyuti (Rh.) Ne Bhi Apni Kitaab “Silsilah Al-Mauzuat’ Me Mauzu Hadees Qarar Diya Hai.
[Al-Liali Al-Masnua fi’l-Ahadees Al-Mawdua Lil Suyuti, Jild: 2, Safah: 20]
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4. Imaam Zehbi (Rh.) Is Hadees Ke Muttaliq Likhtey Hain: Main Kehta Hun Isme Ismail Bin Haatim Hai Aur Woh Bohot Ajayiib Wala Admi Hai Aur Uspar Aitemaad Nahi Kiya Ja Sakta Aur Isme Asbagh Bin Nubata Hai Aur Yeh Shia Tha Aur Imam Nasai (Rh.) Ke Nazdeek Matrook Hai.
[Talkhees Mustadarak Haakim Lil Imaam Zehbi, Safah: 989, Hadees Raqam: 407]
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5. Imaam Ibn Kaseer (Rh.) Is Hadees Ko Nihayat Munkar Aur Sakht Gareeb Kaha Hai.
[Tafseer Ibn Kaseer, Tafseer Surah Al-Kawsar, Jild: 8, Safah: 503]
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6. Ghair Muqallidon Ke Allama Naseeruddin Albani Sahab Ne Is Hadees Ko Mawzu Wa Batil Hadees Tak Kaha Hai.
[Al-Silsilatul Ahadees Al-Zaeefa Wal Mawdua, Jild: 13, Safah: 22, Hadees Raqam: 6008]
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7. Ghair Muqallidon Ke Imaam Ul-Asr Maulana Muhammad Joonagardhi Sahab Ne Hadees Ko Zaeef Qarar Diya Hai.
[Haasiya Tafseer Ibn Kaseer, Tehqeeq Mohammad Joonagardhi, Safah: 703]
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8. Shaykh Abdullah Bin Hamd Al-Haydan Aur
9. Shaykh Saad Bin Abdullah Bin Abdul Azeez Al-Hameed Dono Ne Is Hadees Ke Muttaliq Likhtey Hain Ke Is Hadees Ki Sanad Zaeef Jidda (Nihayat Zaeef) Hai.
[Haasiya Talkhees Mustadarak Haakim Lil Zehbi, Tehqeeq: Shaykh Abdullah Bin Hamd Al-Haydan, Jild: 1, Safah: 991, Hadees Raqam: 407]
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10. Ghair Muqallid Hafiz Zubair Ali Zai Sahab Is Hadees Ki Sanad Ko Sakht Zaeef Likha Hai.
[Tafseer Ibn Kaseer, Jild: 5, Safah: 640, Maktaba Islaamiya, Tehqeeq Wa Nazre Saani Hafiz Zubair Ali Zai]
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11. Ghair Muqallid Aalim Shaykh Abdur Razzaq Mahdi Sahab Is Hadees Ki Sanad Ko Sakht Zaeef Kaha Hai.
12. Ghair Muqallid Hafiz Imran Ayub Lahori Sahab Is Riwayat Ke Muttalik Likhtey Hain: Isnaad Zaeef Jidda Wa Matan Baatil, Yaani “Is Hadees Ki Sanad Sakht Zaeef Hai Aur Matan Baatil (Mardood) Hai.”
[Tafseer Ibn Kaseer, Tafseer Surah Al-Kawsar, Fiqhul Hadess Publication, Haasiya Wa Tehqeeq: Hafiz Imran Ayub Lahori]
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JAWAAB NO : 2

Is Hadees Ki Sanad Ke 2 Raawi Hain Jo Sakht Zaeef Wa Matrook Hain, Jiski Tafseel Darje Zail Hai..
☆ Pehle Raawi Jinpar Kalaam Hai:
(A.) Israel Bin Haatim Al-Marwazi, Abu Abdullah: 
1. Imaam Ibn Hibban (Rh.) Farmatey Hain: “Isne Maqatil Naami Raawi Ke Hawale Se Mawzoo (Fabricated/Mangadak) Ghair Mansoos Aur Tabahkun Riwayat Naqal Ki Hain…..”
[Al-Majrooheen Lil Ibn Hibban, Jild: 1, Safah: 177, 178]
[Meezan ul-Aitedaal, Jild: 1, Safah: 208, Raqam: 817]
SCAN PAGE : Al-Majrooheen

SCAN PAGE : Meezan ul-Aitedaal

2. Imaam Azdi (Rh.) Farmatey Hain: “Iski Hadees Ki Sanad Khadi Nahi Rehti….”
[Leesan ul-Meezan Lil Ibn Hajr Asqalani, Jild: 2, Safah: 93, 94]
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3. Imaam Zehbi (Rh.) Ne Isko Apni Zaeef Raawiyon Ki Majmua Waali Kitaab Me Zikr Kar, Isko Zaeef Qarar Diya Hai.”
[Al-Mughni Fi Zuafa Lil Zehbi, Jild: 1, Safah: 126, Raqam: 611]

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☆ Dusre Raawi Jinpar Kalam Hai :
(B.) Asbagh Bin Nubata Al-Taimi Al-Hanzali Al-Koofi, Abul Qaasim:

1. Jarir (Rh.) Kehtey Hain Ke Imaam Shoba (Rh.) Iski Hadees Ko Koi Haisiyat He Nahi Diya Karte The.
2. Abu Bakr Bin Ayaash (Rh.) Farmatey Hain: “Asbagh Bin Nubata Aur Misam Kazzabo Mese Hain.”
3. Imaam Yahya Bin Maeen (Rh.) Farmatey Hain: “Iske Hadees Kisi Cheez Ke Barabar Bhi Nahi.” Yeh Bhi Farmaya Ke: “Woh Siqaah Nahi Hai.” Aur Kabhi Kaha Ke: “Iski Hadees Sirre Se Koi Cheez He Nahi.”
4. Imaam Nasaai (Rh.) Ne Kaha: “Matrook Al-Hadees Hai.” Aur Kabhi Farmaya: “Siqaah Nahi Hai.”
5. Imaam Ibn Abi Haatim Ar-Raazi (Rh.) Kehtey Hain: “Layyinul Hadees.”
6. Imaam Uqayli (Rh.) Kehte Hain: “Woh Raja’at Ke Aqeeda Ka Qail Tha.”
7. Imaam Ibn Hibban (Rh.) Kehtey Hain: “Hazrat Ali (Rdh.) Ki Mohabbat Me Magtoon Hogaye Toh Bohot Badi Balayein Musibatein Le Ayi Aur Matrook Hojane Ka Mustahiq Thayre.”
8. Imaam DarQutni (Rh.) Kehte Hain: Munkarul Hadees Hai.
9. Imaam Ibn Adi (Rh.) Kehte Hain: “Umuman Hazrat Ali (Rdh.) Se Jo Riwayatein Bayan Kartey Hain In Mese Inki Mutaabiyat Koi Nahi Karta Aur Iska Zaeef Hona Wazeh Hai.”
10. Imaam Ibn Saad (Rh.) Kehtey Hain: “Woh Shia Tha Riwayat Me Zaeef Qarar Diya Jaata…”
11. Abu Ahmad Al-Haakim (Rh.) Kehte Hain: Woh Inke Yahan Qaawi Nahi Hai.
12. Imaam Zakariya As-Saaji (Rh.) Kehtey Hain: “Munkarul Hadees Hai.”
13. Ajuri (Rh.) Kehte Hain Ke Imaam Abu Dawud (Rh.) Se Kaha Gaya Ke Kya Asbagh Bin Nubata Siqaah Nahi Hai ? Toh Farmaya: “Mujhe Yehi (Khabar) Pahunchi Hai.”
14. Imaam Faswi (Rh.) Ne Is Raawi Ka Zikr Unme Kiya Hai Jinki Riwayat Me Aiterazz Kiya Jaata Hai.
15. Imaam Muhammad Bin Amaar (Rh.) Kehte Hain: “Zaeef Hai.”
16. Imaam Juzjaani (Rh.) Kehte Hain: “Gumrah Hai.”
17. Hafiz Bazzar (Rh.) Kehte Hain: “Hazrat Ali (Rdh.) Se Inki Aksar Ahadees Aisi Hain Jo Kisi Aur Ne Riwayat Nahi Kiya.”
18. Amr Bin Ali (Rh.) Kehte Hain: “Maine Abdur Rahman Aur Yahya Se Inse Koi Hadees Bayaan Kartey Nahi Suna.”
19. Younus Bin Ishaaq (Rh.) Kehtey Hain Ke Mere Walid (Imaam Ibn Ishaaq Rh.) Inka Koi Zikr Nahi Kartey The.
[Tehzeeb ut-Tehzeeb, Jild: 1, Safah: 183, 184, Tibaa: Moausattur Risalah]
[Meezan ul-Aitedaal, Jild: 1, Safah: 271, Raqam: 1014]

SCAN PAGE : Tehzeeb ut-Tehzeeb

SCAN PAGE : Meezan ul-Aitedaal

20. Imaam Ibn Jawzi (Rh.) Ne Zaef Wa Matrook Raawiyon Ke Majmua Kitaab Me Zikr Karke Matrook Aur Zaeef Qarar Diya Hai.
[Kitaab Al-Zuafa Wal Matrookeen Lil Ibn Jawzi, Jild: 1, Safah: , Raqam: 445]
SCAN PAGE : Zuafa Wal Matrookeen Lil Ibn Jawzi

21. Imaam Ibn Shaheen (Rh.) Ne Apni Kitaab Me Jisme Unhone Sirf Zaaef Aur Kazzab Raawiyo Ka Zikr Kiya Hai, Issi Kitaab Me Asbagh Bin Nubata Ka Bhi Zikr Kiya Hai.
[Tareekh Asmaa Al-Zuafa Wal Kazzabain Lil Ibn Shaheen, Safah: , Raqam: 53]
SCAN PAGE : Tareekh Asmaa Al-Zuafa Wal Kazzabain

22. Imaam Zehbi (Rh.) Likhtey Hain Ke Isko Tark (Chordh Diya) Kardiya Gaya Hai.
[Al-Kaashif Lil Zehbi, Jild: 1, Safah: 254, Raqam: 453]
SCAN PAGE : Al-Kaashif

23. Haafiz Ibn Hajr Asqalani (Rh.) Farmatey Hain: “Matrook Hai Aur Ispar Rafziyat Ka Tann Kiya Gaya Hai.”
[Taqreeb Ut-Tehzeeb Lil Ibn Hajr Asqalani, Safah: 151, Raqam: 541]
SCAN PAGE : Taqreeb Ut-Tehzeeb

Khulasah Tehqeeq :

Fariston Ki Rafayadain Waali Riwayat Sakht Zaaef Bulkey Mawzoo Mangadhat Saabit Hui, IRDC Ke Is Chotey Se Risaaleh Me Bhi Zaaef Wa Mawzoo Riwayatein Hain Lekin Inlogo Ka Jhootha Dawah Hota Hai Ke Yeh Sahih ul-Isnaad Hadeeson Par Amal Kartey Hain !!!

Janwar Se Badfaili (Sex) Karne Pe Hadd Nahi Bulke Ta’zeer Hai

​Ghair Muqallideen Naam Nihad Ahle Hadees Apne Apko Salafi Kehne Waalo Ka FIQAH HANFI Se Dushmani Nahi, Bulke QURAN Wa SAHIH HADEESON Se Dushmani Hai..!!
Ghair Muqallideen Ka Dawa Hai Ke FIQAH HANAFI Ka Ek Maslah “Janwar Se Badfaili Karnepe Koi Hadd Nahi” Yeh Maslah Hadees Ke Khilaff Hai..
Chunanche Naam Nihaad Ahle Hadees Ke Mashoor Fitna Parwar Aalim Maulana Muhammad Yusuf Jaypuri Sahab Apni Kitaab (Jisme Unhone Fiqh Hanfi Ke Un Maslon Ko Bayan Kiya He Jo Unke Nazdeeq Quran wa Hadees Ke Khilaf Hain) Me Likhtey Hain Ke : “Janwar Se Jimma (Sex) Karne Par Koi Hadd Nahi Aati. (Aur Durre Mukhtar Ka Hawala Diya)”

[Haqeeqatul Fiqh, Safah: 291]
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Ghair Muqallideen Naam Nihaad Ahle Hadeeson Ka Khokla Dawa Hai Ke Sahih Hadees Se Saabit Hai Ke Janwar Se Badfaili Karne Pe HADD Hai, Aur Ahnaf Ka Mauqif HADEES Ke Khilaf Hai.. 
Lekin Afsos Ki Baat Yeh Hai Ke Is Masle Me Bhi Ahle Hadeeson Ke Pass Zaeef Riwayaton Ke Alawa Aur Kuch Bhi Nahi…
● GAIR MUQALLIDEEN NAAM NIHAD AHLE HADEESON KE DALAIL KA TEHQEEQI JAIZA:
Dalil No : 1
SANAD : 
Imam Ibn Majah –>> Abdur Rahman Bin Ibraheem Damishq –>> Ibn Abi Fudayk –>> Ibrahim Bin Ismail –>> Dawud Bin Hussain –>> Ikramah –>> Abdullah Bin Abbas (Rdh.)

MATAN : 

Hazrat Abdullah Bin Abbas (Rdh.) Se Riwayat Hai Rasoolullah S.A.W Ne Farmaya-“Jo Shakhs Mahram Aurat Se Badkaari Kare Toh Isse Qatal Kardo Aur Jo Shakhs Kisi Janwar Se Badfaili Kare Toh Isse Bhi Qatal Kardo Aur Uss Janwar Ko Bhi Halaq Kardo.

[Sunan Ibn Majah, Kitaab Al-Hudud, Hadees No: 2564]
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Al-Jawab No: 1
Yeh Riwayat Sanad Ke Aitebaar Se Zaeef Hai, Kyunki Iski Sanad Me Ek Raawi “IBRAHIM BIN ISMAIL BIN ABI HABIB AL-MADNI AL-ANSARI” Hai Jo Zaeef Hai.
1. Imam Yahya Bin Maeen (Rh.) Farmatey Hain: Yeh Kuch Nahi Hai.
2. Imam Bukhari (Rh.) Farmatey Hain: Munkarul Hadees.
3. Imam Abu Haatim Ar-Raazi (Rh.) Farmatey Hain: Munkarul Hadees Iski Hadeesein Likhi Jayein Lekin Hujjat Na Pakdi Jaaye.
4. Imam Nasai (Rh.) Ne Farmaya: Zaeef.
5. Imam DarQutni (Rh.) Farmatey Hain: Matrook.

[Tehzeeb ut-Tehzeeb, Jild: 1, Safah: 104,105, Raqam: 180]
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6. Hafiz Ibn Hajr Asqalani (Rh.) Ibrahim Bin Ismail Bin Abi Habib Ke Muttaliq Likhtey Hain- “Zaeef Hai”

[Taqreeb ut-Tehzeeb, Safah: 104, Raqam: 147]
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Al-Jawab No: 2
1. Ghair Muqallid Allama Muhammad Shamshul Haq Azeemabadi Sahab Ne Bhi Hadees Ke Sehat Par Aur Iske Raawi Ibrahim Bin Ismail Par Kalaam Kiya Hai.

[Awnul Ma’bood Sharah Sunan Abu Dawud, Jild: 12, Safah: 159]
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3. Ghair Muqallidon Ke Allama Wa Shaykh Naseeruddin Albani Sahab Ne Hadees Pe ZAEEF Hone Ka Huqm Lagaya Hai.

[Zaeef Sunan Ibn Majah, Safah: 204, Hadees No: 2612]
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Dalil No : 2
SANAD : 
Imam Abu Eesa Tirmizi –>> Muhammad Bin Amr Al Sawaq –>> Abdul Azeez Bin Muhammad –>> Amr Bin Abi Amr –>> Ikramah –>> Abdullah Bin Abbas (Rdh.)
MATAN : 
Hazrat Ibn Abbas Rdh. Se Marwi Hai Ke Rasoolullah (S.A.W) Ne Farmaya Agar Tum Aisa Shakhs Dekho Jisne Janwar Ke Saath Badkaari Ki Hai Toh Isse Qatal Kardo Aur Saath He Janwar Ko Bhi…

[Sunan Tirmizi, Jild: 3, Safah: 123, Kitaabul Hudood, Hadees Raqam: 1455]
[Sunan Abi Dawud, Jild: 4, Safah: 406, Hadees Raqam: 4464]
SCAN PAGE : Jamee Tirmizi

SCAN PAGE : Sunan Abi Dawud

AL-Jawaab No : 1
Is Hadees Ko Qai Muhaddiseen/ Hafizul Hadees Aur Qayi Ghair Muqallid Aalimo Ne Kalam Kiya Hai Jaise..
1. Imam Abu Eesa Tirmizi (Rh.) Farmatey Hain : “Hadd Nahi Hai Waali Hadees Zyada Qaawi Hai Qatal Waali Hadees Se. Ahle Ilm Ka Ispar Amal Tha Aur Ahmad Aur Ishaq (Rh.) Ka Yeh Qaul Hai.”

[Jamee Tirmizi Ba Tehqeeq Albani, Safah: 345, Hadees Raqam: 1456]
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2. Imam Abu Dawud (Rh.) Farmatey Hain: “Yeh Riwayat Qaawi Nahi Hai”

[Sunan Abi Dawud, Jild: 4, Safah: 406, Hadees Raqam: 4464]
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3. Hafiz Ibn Hajar Asqalani (Rh.) Farmatey Hain: “Iski Sanad Me Kalaam Hai.”
[Talkhees Ul-Habeer, Jild: 4, Safah: 103, 104, Hadees Raqam: 2033]
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4. Shaikh Shoaib Arnaut (Rh.) Ne Is Riwayat Ko “Zaeef” Kaha Hai.

[Al Jamee Ul-Kabeer Sunan Tirmizi, Tehqeeq Shoaib Arnaut, Jild: 3, Safah: 282]
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5. Ghair Muqallidon Mashoor Aalim Abdur Rahman Mubarakpuri Sahab Ne Bhi Hadees Par Kalam Kiya Hai Aur Hadd Nahi Hai Riwayat Ko Zyada Sahih Kaha Hai.
[Tohfatul Ahwazi, Jild: 5, Safah: 19, 20]
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6. Ghair Muqallid Aalim Shamshul Haqq Azeemabadi Sahab Is Hadees Ke  Muttaliq Likhtey Hain: “Is Hadees Ki Sanad Me Kalaam Hai”

[Awnul Mabood Sharah Sunan Abu Dawud, Jild: 12, Safah: 158]
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AL-Jawaab No : 2
Yeh Hadees Par Zauf Ka Huqm Lagane Ki Wajah / Dalil Yeh Hai Ke Iski Sanad Me Ek Raawi “AMR BIN ABI AMR AL-MADANI” Hai Jispar Wahm Wali Jarah Maujood Hai …
Chunanche Ham Aimma Muhaddiseen Se Is Raawi Ke Wahmi Hone Ki Dalil Pesh Kartey Hain.
1. Imam Yahya Bin Zakariya As-Saaji (Rh.) Farmatey Hain: “Saccha Tha Magar WAHM Hojata Tha.”

[Tehzeeb Ut-Tehzeeb, Jild: 7, Safah: 83, Raqam: 122]
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2. Imam Ibn Hibban (Rh.) Farmatey Hain : “Siqaah Hai Magar KHATA Karta Tha.”

[Siqaat Ibn Hibban, Jild: 5, Safah: 185]
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3. Imam Ibn Hajr Asqalani (Rh.) Iske Bareme Likhtey Hain : “Siqaah Hai Magar WAHM Hojata Tha.”
[Taqreeb Ut-Tehzeeb, Safah: 742, Raqam: 5118]

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4. Shaykh Muhaqiq Abdul Muti Amin Qalaji Likhtey Hain : Amr Bin Abi Amr Al-Madani Siqaah Hain, Magar Wahm Hota Tha.

[Haasiya Kitaabul Zuafa Lil Uqaili, Jild: 3, Safah: 288]
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● Chunanche Jis Raawi Par Wahm Waali Jarah Ho Us Raawi Ki Hadees ZAEEF Hoti Hai Aur Yeh Usool Ghair Muqallideen Hazrat Ko Ba-Khoobi Pata Hai…
● AHLE SUNNAH WAL JAMMAT KA MAUQIF AUR MAZBOOT DALAIL KA TAZKIRAH : 
Jamhoor Ahle Ilm Ka Yeh Mauqif Hai Ke Janwar Se Badfaili Karnese Koi Hadd Nahi Hai Aur Ispar Ek Zabardast Dalil Maujood Hai..
SANAD : 
Imaam Abu Dawud –>> Ahmad Bin Yunus –>> Shareek –>> Ahwash & Abu Bakr Bin Ayyash –>> Aasim –>>  Abi Razain –>> Ibn Abbas (Rdh.)
MATAN : 
Abu Razain (Rh.) Sayyedana Ibn Abbas (Rdh.) Se Riwayat Kartey Hain Ke Jo Shakhs Chaupaye Se Badfaili Kare Ispar Hadd Nahi Hai.

[Sunan Abu Dawud, Jild: 4, Safah: 406, 407, Hadees Raqam: 4465]

[Sunan Kubra Bayhaqi, Jild: 8, Safah: 407, Hadees Raqam: 17,038]
SCAN PAGE : Sunan Abu Dawud

SCAN PAGE : Sunan Kubra Bayhaqi

HADEES KI TASHEEH : 
1. Imam Abu Dawud (Rh.) Farmatey Hain: “Asim Ki Hadees (Jisme Koi Hadd Nahi Hai Wali) Amr Bin Abi Amr Ki Riwayat Ko Zaeef Karti Hai.”

[Sunan Abu Dawud, Jild: 4, Safah: 407, Hadees Raqam: 4465]
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2. Imam Tirmizi (Rh.) Farmate Hain : “Hadd Nahi Hai Waali Hadees Zyada Qaawi Hai Qatal Waali Hadees Se. Ahle Ilm Ka Ispar Amal Tha Aur Ahmad Aur Ishaq (Rh.) Ka Yeh Qaul Hai.”

[Jamee Tirmizi Ba Tehqeeq Albani, Safah: 345, Hadees Raqam: 1456]
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3. Shaikh Naseeruddin Albani Sahab Ne Bhi Hadees Ko HASAN Kaha Hai Aur Apni Sahih Abu Dawud Me Darj Kiya Hai.

[Sahih Abu Dawud, Jild: 3, Safah: 74, Hadees Raqam: 4465]
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4. Ghair Muqallidon Ke Allama Zubair Ali Zai Sahab Ne Bhi Hadees Par HASAN Ka Huqm Lagaya Hai.

[Haasiya Sunan Abu Dawud, Jild: 4, Safah: 406, Hadees Raqam: 4465]
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5. Ghair Muqallid Haafiz Imran Ayyub Lahori Sahab Ne Hadees Ko “HASAN SAHIH” Kaha Hai.

[Fiqhul Hadees, Jild: 2, Safah: 617]
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Lehaza Saabit Hogaya Ke Marfu Hadees Qaawi Nahi Hai Han Hamari Mauquf Hadees SAHIH Hai Lehaza Hamara Maslah Sahih Hadees Se Saabit Hai..
● AHEM NUKTAH :
Ghair Muqallid Aalim Yusuf Jaipoori Sahab Ne Durre Mukhtar Ki Aadhi Ibarat Naqal Kiya, Sirf Hadd Nahi Hai Likh Ke Sahih Hadees Ka Mazak Udaya Aur Zaeef Hadees Se Apna Mazhab Aghe Badhaya.
Lekin Sahibe Durre Mukhtar Ne Mazeed Tazeer Ki Baat Kahi Hai Ta’ake Log Aisa Behudda Kaam Na Karein..
Chunanche Sahibe Durre Mukhtar Likhtey Hain Ke Jo Shakhs Chaupaye Se Badfaili Kare Uspar Koi Hadd Nahi Lekin Uspar Sakht Se Sakht Saza Dijayegi Ta’ake Aisa Na Kare..
[Durre Mukhtar, Safah: 310, Kitabal Hudud]
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SALAF-O-SUWALIHEEN AUR GHAIR MUQALLIDON KE BUZURGO KE MAUQIF :
1. Hazrat Ata Bin Abi Rabah (Rh.)

2. Hazrat Ibrahim Naqai (Rh.)

3. Imam -E-Azam Abu Hanifah (Rh.)

4. Imam Malik Bin Anas Madani (Rh.)

5. Imam Sufyan Sauri (Rh.) Aur

6. Imam Shafi (Rh.) Ke (Ek Qaul Ke Muttabiq) Bhi Sirf Ta’zeer Hai.
[Tohfatul Ahwazi, Jild: 5, Safah: 20]
[Bulughul Maraam Urdu By Allama Shafiurrehman Mubarakpuri, Jild: 2, Safah: 797]
SCAN PAGE : Tohfatul Ahwazi

SCAN PAGE : Urdu Bulugh Ul-Maraam

7. Imam Ahmad Bin Hanbal (Rh.) Aur 

8. Imam Ishaq Bin Rahwaye (Rh.) Se Manqool Hai Ke Janwar Se Bafaili Par Koi Hadd Nahi Hai.

[Jamee Tirmizi Ba Tehqeeq Albani, Safah: 345, Hadees Raqam: 1456]
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9. Ghair Muqallid Nawab Siddique Hasan Khan Bhopali Sahab Farmatey Hain: “Jis Hadees Me Qatl Ka Huqm Hai Woh Qabile Hujjat Nahi Hai Isliye Zahir Ta’zeer He Hai.”

[Bahawala Fiqhul Hadees, Jild: 2, Safah: 617]
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10. Ghair Muqallid Haafiz Imran Ayyub Lahori Sahab Likhtey Hain : “Rajeh Yeh Hai Ke Isse Sirf Ta’zeer He Lagaya Jayega.”

[Fiqhul Hadees, Jild: 2, Safah: 617]
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Wallahu Alam…

Chaaron Mazahib Ahle Sunnat, Ahle Haq Aur Ahle Hadees Hain !

DAWAH : Mazahibe Arba Ke Pairokar (Hanafi, Maliki, Shawafe Aur Hanabela) Sab Ke Sab ASAL AHLE HADEES, AHLE SUNNAH WAL JAMMAT Aur AHLE HAQ Wale Hain..!

Ab Ham Insha Allah Hasbe Dastur Aslaafe Ummat Se Chand Aqwal Pesh Karenge Jisse Wazeh Hojayega Ke Aimma Arba Ke Muqallideen AHLE ISLAM, AHLE HADEES Aur AHLE SUNNAH WAL JAMMAT Wa AHLE HAQ Wale Hain..

1. Ghair Muqallido Ke (SHAYKHUL ISLAAM) Allama Ibn Taymiyyah Rh. (Al Muttawaffa 728 Hijri) Apni Kitaab “Minhaj Us-Sunnah” Me Farmatey Hain :

“Aimma Arbaa Ke Ittebba (Pairokar) Karne Wale AHLE HADEES, Ahle Tafseer, Ahle Tasawuff Aur Ahle Fiqh Hain..”

[Minhaj Us-Sunnah, Jild: 2, Safah: 105]

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2. Allama Ibn Khuldun Rh. (Al-Muttawaffa 808 Hirji) Farmatey Hain: “Is Zamane Me Jo Bhi Dawa E Ijtehaad Karega Uska Dawa Na Qabile Qubool Hoga Aur Na Hi Uski Taqleed Ki Jayegi Kyunki Ab AHLE ISLAAM Sirf AIMMA ARBA Ki TAQLEED Karte Hain.”

[Tareekh Ibn Khuldun, Jild: 1, Safah: 566]

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3. Allama Ibrahim Yamani (Rh.) Likhte Hain: “Ahle Hadees Un Logon Ka Naam Hai Jinho Ne Ilm E Hadees Ki Taraf Poori Tawajjoh Ki, Isko Hasil Karne Ke Liye Dunya Se Yaksoo Hogaye… Yehi Log Ahle Hadees Hain Chahe Wo Kisi Bhi Maslak Ke Hoon..”

[Ar Rauzul Baasim: Jild: 1, Safah: 122]

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Kya Rasool ullah Sallallahu Alaihi Wassallam Ka Saaya Nahi Tha ?

Baaz Hazrat Ka Dawa Hai Ke Aap Sallallahu Alaihi Wassallam Ka Saaya Mubarak Nahi Tha Kyunki Aap Sallallahu Alaihi Wassallam NOOR The (Nauzubillah Min Zalik)…

Bulke Yeh Sara Sarr Galat Hai Kyunki Aap Sallallahu Alaihi Wassallam Allah Ke NABI Aur BASHAR (INSANO Me Sabse Afzal Insan) The.

Allah Ne Apko Silsila-E-Insaniyat Se Hi Paida Kiya Tha Aur Insan Hone Ke Aitebar Se Yeh Baat Waazeh Hai Ki Insan Ka Saya Hota Hai.

Baaz Log Apne Dawe Pe Ek HADEES Pesh Karte Hain Jiski Tehqeeq Hamne Ki Toh Woh Hadees Sakht ZAEEF Niqli.

Imaam Jallaluddin Suyooti Rh. Ne Apni Khitaab “خصائص الکبری” Me Ek Riwayat Naqal Kiya Hai,

Hazrat Zakwaan Farmate Hain Ke Nabi Sallallahu Alaihi Wassallam Ka Saaya Na Dhupp Ki Roshni Me Banta Tha Na Chand Ki Chandni (Shamma) Me Banta Tha…

[Khasais Al-Kubra Lil Suyooti, Jild: 1, Safah: 169 (Arabic)]

SCAN PAGE: Arabic Khasais Al-Kubra

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WUJUHAAT-E-ZAUF :

Is Hadees Ki Sanad Me 2 Raawiyon Ki Tehqeeq Yun Hai..

(A) Abdur Rahman Bin Qays Al-Zafarani Rh. :

Jo Kazzab, Zaeef Aur Matrookul Hadees Hain Jinki Tafseel Maujood Hai..

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Abdullah Bin Mubarak Rh. Ke Nazr Me Imame Azam Abu Hanifa Rh. Ka Maqam

Ameerool Momineen Fil Hadees Abdullah Bin Mubarak (Rah.) Imam-e-Azam Abu Hanifa (Rh.) Ke Shagird The Aur Imaam Bukhari (Rh.) Ke Ustaaz Yaani Imam Ahmad Bin Hanbal (Rh.) Wagaira Ke Ustaaz The.

Imaam Bukhari (Rh.) Aur Muslim (Rh.) Ne Inse Kasrat Se Hadees Apni SAHIH Me Naqal Ki Hain..

Imam Abdullah Bin Mubarak Rh. Ne Apne Ustaaz Sultan Ul- Muhaddisun, Imaam-e-Azam Abu Hanifa Rahimahullah Ki Jam Kar Ta’areef Ki Hai Usko Ham Bayan Karenge Aur Saabit Karenge Ke Abu Hanifa (Rh.) Ka Maqam Ala Darjeh Ka Hai.

Chunanche Allama Ibn Abdul Barr (Rh.) Likhtey Hain :

ﻭَﻋَﻦِ ﺍﺑْﻦِ ﺍﻟْﻤُﺒَﺎﺭَﻙِ ﺭِﻭَﺍﻳَﺎﺕٌ ﻛَﺜِﻴﺮَﺓٌ ﻓِﻲ ﻓَﻀَﺎﺋِﻞِ ﺃَﺑِﻲ ﺣَﻨِﻴﻔَﺔَ ﺫَﻛَﺮَﻫَﺎ ﺍﺑْﻦ ﺯُﻫَﻴْﺮ ﻓِﻲ ﻛِﺘَﺎﺑِﻪِ ﻭَﺫَﻛَﺮَﻫَﺎ ﻏَﻴْﺮُﻩُ…

TARJUMA :

Abdullah Bin Mubarak (Rh.) Se Abu Hanifa (Rh.) Ke Fazail Kasrat Se Manqool Hain Jisse Ibn Zuhayr Rh. Ne Apni Kitaab Me Zikr Kiya Hai Aur Baakiyon Ne Bhi…

[Al-Inteqa Fee Fazail Al-Salasa Aimma Al-Fuqaha, Safah: 207]

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Ab Ham Un Tauseeqi Kalimat Wa Riwayat Dekhtey Hain..

TAUSEEQ NO : 1

Sanad No : 1

ﺃَﺧْﺒَﺮَﻧَﺎ ﺍﻟﺨﻼﻝ،ﻗَﺎﻝَ: ﺃَﺧْﺒَﺮَﻧَﺎ ﺍﻟﺤﺮﻳﺮﻱ ﺃﻥ ﺍﻟﻨﺨﻌﻲ، ﺣﺪﺛﻬﻢ ﻗَﺎﻝَ: ﺣَﺪَّﺛَﻨَﺎ ﻣُﺤَﻤَّﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﻔﺎﻥ، ﻗَﺎﻝَ:ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﻛﺮﻳﺐ، ﻗﺎﻝ:ﺳﻤﻌﺖ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ، ﻳﻘﻮﻝ : …….

Sanad No : 2

ﻭَﺃَﺧْﺒَﺮَﻧِﻲ ﻣُﺤَﻤَّﺪ ﺑﻦ ﺃَﺣْﻤَﺪ ﺑﻦ ﻳَﻌْﻘُﻮﺏ،ﻗَﺎﻝَ : ﺃَﺧْﺒَﺮَﻧَﺎ ﻣُﺤَﻤَّﺪ ﺑﻦ ﻧﻌﻴﻢ ﺍﻟﻀﺒﻲ،ﻗَﺎﻝَ: ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺳﻌﻴﺪ ﻣُﺤَﻤَّﺪ ﺑﻦ ﺍﻟﻔﻀﻞ ﺍﻟﻤﺬﻛﺮ،ﻗَﺎﻝَ:ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﻋﺒﺪ ﺍﻟﻠﻪ ﻣُﺤَﻤَّﺪ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻤﺮﻭﺯﻱ،ﻗَﺎﻝَ:ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺣﻤﺰﺓ ﻳَﻌْﻠَﻰ ﺑﻦ ﺣﻤﺰﺓ،ﻗﺎﻝ : ﺳﻤﻌﺖ ﺃﺑﺎ ﻭﻫﺐ ﻣُﺤَﻤَّﺪ ﺑﻦ ﻣﺰﺍﺣﻢ،ﻳﻘﻮﻝ : ﺳﻤﻌﺖ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ، ﻳﻘﻮﻝ :

ﺭﺃﻳﺖ ﺃﻋﺒﺪ ﺍﻟﻨﺎﺱ، ﻭﺭﺃﻳﺖ ﺃﻭﺭﻉ ﺍﻟﻨﺎﺱ،ﻭﺭﺃﻳﺖ ﺃﻋﻠﻢ ﺍﻟﻨﺎﺱ، ﻭﺭﺃﻳﺖ ﺃﻓﻘﻪ ﺍﻟﻨﺎﺱ، ﻓﺄﻣﺎ ﺃﻋﺒﺪ ﺍﻟﻨﺎﺱ: ﻓﻌﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺃﺑﻲ ﺭﻭﺍﺩ، ﻭﺃﻣﺎ ﺃﻭﺭﻉ ﺍﻟﻨﺎﺱ: ﻓﺎﻟﻔﻀﻴﻞ ﺑﻦ ﻋﻴﺎﺽ، ﻭﺃﻣﺎ ﺃﻋﻠﻢ ﺍﻟﻨﺎﺱ :ﻓﺴﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ، ﻭﺃﻣﺎ ﺃﻓﻘﻪ ﺍﻟﻨﺎﺱ: ﻓﺄﺑﻮ ﺣﻨﻴﻔﺔ، ﺛﻢ ﻗﺎﻝ : ﻣﺎ ﺭﺃﻳﺖ ﻓﻲ ﺍﻟﻔﻘﻪ ﻣﺜﻠﻪ.

TARJUMA :
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Shab-E-Baraat Ki Haqeeqat Ulama-E-Ghair Muqallideen Ke Nazar Me

Maujooda Daur Ke Naam Nihaad Ahle Hadeeson Ke Awwam Wa Ulama 15vi Shabaan Ko BIDDAT Shumaar Kartey Hain, Halanke Inhi Ke Aslaaf Ne Is Raat Me Ibadat Karna Masroo Aur Mustahab Qarar Diya Hai.

Chunanche Ulama E Ahle Hadees Ke Fehrist Aur Unke Farahmeen Dekhein Aur Khud Faislah Karein Haq Par Kaun Hai. !!

1. Ghair Muqallidon Ke Muhaddis Shamsul Haq Azeembadi (Rh.) Farmaate Hai :

“Baaqi Raha Nisf-E-Shabaan Ki Shab Ko Quraan-E-Shareef Tilaawat, Dua-E-Maasura, Azkaar-E-Saheeha Padhna, Nafil Namaz Awwal Shab ko Beghair Jamaat…… Aur Allah Ta’alla Se Maghfirat Chahna, Rehmat Ki Khuwaastagaar Karna aur Apne Liye Duaaye Maagna aur Dua me Girya-Wazaari Karna Bhi Biddat Nahi Hai, Bulke MAUJOOB-E-AJAR WA SAWAAB-E-AZEEM Hai.

[Fataawa Maulana Shamshul Haq Azeembadi, Safah: 181]

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2. Ghair Muqallid Aalim Maulana Abdur Rehman Mubarakpuri (Rh.) Ne Tohfatul Ahwazi Me 15v Shabaan Ke Fazail Ki Ahadees Zikr Kiya Aur Unme

1. Ammi Aisha (RaziallahuAnha)

2. Muaz Bin Jabal (Raziallahu Anhu)

3. Abdullah Bin Umar (Raziallahu Anhu)

4. Kaseer Bin Murra (Raziallahu Anhu)

5. Hazrat Ali (Radiallahu Anhu)

Ki Ahaadees Ko Mukhtalif Hadees Ki Kitabon Se Jama Kiya Phir Aakhir Me Apna Faislah Sunaya Ke :

“Toh Yeh Ahaadees Majmooi Taur Par HUJJAT Hai, Unlogo Ke
KHILAAF Jo Yeh Dawah Karte Hain Ke Koi Baat 15 Shabaan Ki Fazeelat Me Saabit Nahi, Wallahu Ta’ala Alam.”

[Tohfatul Ahwazi, Jild: 3, Safah: 441,442]

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3. Ghair Muqallidon Ke Aalim Ubaidullah Mubarakpuri Sahab Mishkaat Ki Sharah Me 15v Shabaan Ke Fazilaat Ke Silsiley Se Warid Ahadees Ka Zikr Karne Ke Baad Likhtey Hain :

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Sarr Dhanp Kar Namaz Padhna AFZAL Hai (Quran, Sahih Hadees Aur Salaaf Se Saboot)

Ahle Sunnat Wal Jammat Ke Nazdeek Sarr Dhamp (Topi,Amama Ya Rumal) Kar Namaz Padhna MUSTAHAB Hai.

LEKIN Naam Nihaad Ahle Hadees Ke ULAMA Wa AWWAM Ham Ahle Sunnat Wal Jammat Par Khass Taur Pe AHNAF Par ILZAM Lagatey Hain Ke Hamare Nazdeeq Namaz Ke Waqt Sarr Dhanpna WAJIB Aur Bagair Sarr Dhanpe Namaz NAHI Hoti !! Bulke Yeh Bilkul Sara Sar JHOOTA Propaganda Hai.

Haqeeqat Toh Yeh Hai Ke Hamare (AHNAF) Ke Nazdeeq Sarr Dhanp Kar Namaz Ada Karna AFZAL Aur PASANDIDA Amal Hai.

Chunanche Shaykh Maulana Muhammad Ilyas Ghuman Deobandi Db. Apne Ek Risaleh Me Raqam Tarz Hain :

“Ahle Sunnat Wal Jammat Ke Yahan Namaz Padhte Waqt Sarr Dhanpna Chaiye Chahe Pagdi Ke Zariye Ho Ya Topi Ke Zariye. Han Agar MAJBOORI Ho Maslan Kapda NA Mil Raha Ho Toh Alag Baat Hai..
Yeh Baat Bhi Malhooz Rahe Ke Ahle Sunnat Wal Jammat Bagair Sarr Dhanpe NAMAZ Ko Bilkul BATIL Qarar NAHI Dete Bulke Isse Khilaf-E-Adab, Khilaaf-E-Sunnat, Makrooh Aur Na-Pasandida Qarar Detey Hain.”

[Risalah: Sarr Dhanp Kar Namaz Padhna, Safah: 2]

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Aur Iske Bar-Aksh Ghair Muqallideen Naam Nihaado Ke Nazdeeq Nange Sarr Namaz Padhna SUNNAT Hai !!

Chunanche Gair Muqallid Aalim Abdur Rahman Sahab Likhtey Hain :

“NANGE Sarr Namaz Padhna SUNNAT Rasoolullah Sallallahu Alaihi Wassallam Hai.”

[Kaun Kehta Hai Ke Nange Sarr Namaz Nahi Hoti?, Safah: 14]

Ab Hum QURAN, SAHIH HADEES AUR SALAF Se Dekhte Hain Ke Sarr Dhanp Kar Namaz Padhna AFZAL Hai :

QURAN SE SABOOT :

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Firqa Ahle Hadees Ke Ulama Se Nange Sarr Namaz Padhne Ki Mu’maniat

Daur-e-Hazir Ke Naam Nihaad Ulama-e-Ghair Muqallideen Aur Unke Andhe MUQALLID Awwam Namaz Me Ba-Gair TOPI Ke Yaani NANGE SARR Namaz Padhne Ko Ghair Biddat Aur SUNNAT Tak Qarar Detey Hain.

Lekin Purane Ulama-e-Ahle Hadees In Naaye Aalimo Ke Is QAUL Ko Bekar, Bewajah Aur Khilaf-e-Shariyat Qarar De Chuke Hain.

CHAND GHAIR MUQALLIDEEN ULAMA KI ZUBANI :

1. Bani-e-Jammat Ahle Hadees Miya Nazeer Hussain Dehlawi Sahab Sawal Ke Jawab Ke Zail Me Farmate Hain :

“Imam Aur Muqtadi Dono Ko Amama Bandh Kar Namaz Parhna Jaiz Hai, Jumma Ki Namaz Ho Ya Koi Aur Namaz RasoolAllah (Sallallahu Alaihi Wasallam) Aur Sahaba (Rdh.) Bandh Kar Namaz Padhte The Is Shahanshah Ahkamul Hakimin Ne Apne Darbaar Me Hazir Hone Ke Bareme Yeh Huqm Kiya Hai Ki Tum Log Har Namaz Ke Waqt Apne Kapde Le Liya Karo Yaani Apne Kapde Pehan Kar Namaz Padha Karo Aur Kapde Me Aamama Bhi Shamil Hai Kyun Ki Aamama Ek Masnoon Kapda Hai. Farmaya Rasoolullah Sallallahu Alaihi Wassallam Ne…. Yaani Hamare Aur Mushrikeen Ke Darmiyan Yeh Fark Hai Ke Hamare Amamon Ke Neeche Topiyan Hoti Hain.”

[Fatawa Nazeeriya, Kitaab Al-Libaas, Jild: 3, Safah: 372, 373]

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Dusre Maqam Par Miya Sahab Farmate Hain :

” ﻳَﺎ ﺑَﻨِﻲ ﺁﺩَﻡَ ﺧُﺬُﻭﺍ ﺯِﻳﻨَﺘَﻜُﻢْ ﻋِﻨْﺪَ ﻛُﻞِّ ﻣَﺴْﺠِﺪٍ…” Is Ayaat Pak Se Saabit Hua Ke TOPI Wa AMAMA Se Namaz Parhna Aula (AFZAL) Hai. Kyuki Libaas Zeenat Hai. Agar Amama Ya Topi Rahte Huye Khule Sarr Namaz Parhein Toh MAKROOH Hai…”

[Fatawa Nazeriya, Jild: 1, Safa: 240]

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2. Mashoor Ghair Muqallid Aalim Maulana Daud Gaznavi Sahab Apne Waalid Maulana Abdul Jabbar Gaznavi Ka Farman Naqal Karte Hain Ke :

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