Azaan-e-Usmani Aur Ghair Muqallideen Ke Aiterazzat Ke Jawaabat

Jumma Ke Din Masajido Me Pehli AZAAN Jo Padhi Jaati Hai Woh Dar-Asal Khalifaah-e-Sa’alis Hazrat-e-Usman (Rdh.) Ki SUNNAT Hai, Aur Hum Ahle Sunnah Wal Jammat Jumma Ke Din Do Azaan Dene Ke Qail Hain..

Ahle Sunnat Wal Jammat Ki DALIL Mulaizah Farmayein:

ﺣَﺪَّﺛَﻨَﺎ ﻣُﺤَﻤَّﺪُ ﺑْﻦُ ﻣُﻘَﺎﺗِﻞٍ، ﻗَﺎﻝَ ﺃَﺧْﺒَﺮَﻧَﺎ ﻋَﺒْﺪُ ﺍﻟﻠَّﻪِ، ﻗَﺎﻝَ ﺃَﺧْﺒَﺮَﻧَﺎ ﻳُﻮﻧُﺲُ، ﻋَﻦِ ﺍﻟﺰُّﻫْﺮِﻱِّ، ﻗَﺎﻝَ ﺳَﻤِﻌْﺖُ ﺍﻟﺴَّﺎﺋِﺐَ ﺑْﻦَ ﻳَﺰِﻳﺪَ، ﻳَﻘُﻮﻝُ ﺇِﻥَّ ﺍﻷَﺫَﺍﻥَ ﻳَﻮْﻡَ ﺍﻟْﺠُﻤُﻌَﺔِ ﻛَﺎﻥَ ﺃَﻭَّﻟُﻪُ ﺣِﻴﻦَ ﻳَﺠْﻠِﺲُ ﺍﻹِﻣَﺎﻡُ ﻳَﻮْﻡَ ﺍﻟْﺠُﻤُﻌَﺔِ ﻋَﻠَﻰ ﺍﻟْﻤِﻨْﺒَﺮِ ﻓِﻲ ﻋَﻬْﺪِ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭَﺃَﺑِﻲ ﺑَﻜْﺮٍ ﻭَﻋُﻤَﺮَ ـ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ ـ ﻓَﻠَﻤَّﺎ ﻛَﺎﻥَ ﻓِﻲ ﺧِﻼَﻓَﺔِ ﻋُﺜْﻤَﺎﻥَ ـ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ـ ﻭَﻛَﺜُﺮُﻭﺍ،ﺃَﻣَﺮَ ﻋُﺜْﻤَﺎﻥُ ﻳَﻮْﻡَ ﺍﻟْﺠُﻤُﻌَﺔِ ﺑِﺎﻷَﺫَﺍﻥِ ﺍﻟﺜَّﺎﻟِﺚِ، ﻓَﺄُﺫِّﻥَ ﺑِﻪِ ﻋَﻠَﻰ ﺍﻟﺰَّﻭْﺭَﺍﺀِ، ﻓَﺜَﺒَﺖَ ﺍﻷَﻣْﺮُ ﻋَﻠَﻰ ﺫَﻟِﻚَ.

TARJUMA: Hazrat Saa’ib Bin Yazeed (Rdh.) Farmate Hain Ke Rasoolullah (Sallallahu alaihi wa Sallam) Aur Hazrat Abu Bakar Wa Umar (Rdh.) Ke Zamane Me Jumma Ki Azaan Us Waqt Hoti Thi Jab Imaam Mimbar Par Baith Jata Tha Phir Jab Hazrat Usman (Rdh.) Ka Daur-e-Khilafat Aaya Aur Log Zyada Ho Gaye Toh Hazrat Usman (Rdh.) Ne Teesri AZAAN (Yaani Jumma Ki Pehli Azaan) Ka Huqm Diya Chunanche Zoraa Par Woh Azaan Kahi Gayi Aur Yeh Tareeqah QAAYEM Ho Gaya.

[Sahih Bukhari, Jild: 1, Kitaab Al-Jumma, Baab: Khutbah Ke Waqt Azaan Kehna, Hd.no: 916]

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TAMBEEH:

Bukhari Shariff Ki Hadees Ke Akhiri Lafz Me Gaur Karein Jisme Sarahat Hai ﻓﺘﻴﺖ ﺍﻻﻣﺮ ﻛﺬﺍﻟﻚ
“Aur Yeh Mamla Muqarrar Hogaya”- Yaani Iska Kisine Inkar Na Kiya Aur Ispar Musalmano Ka Amal Raha Hai… Chunanche Jumma Ke Din Do Azaane Di Jaane Lagi…

Tamam Sahaba-e-Kiraam (Rdh.) Jo Hazrat Usman (Rdh.) Ke Daur Me Ba-Hayaat The, Tabain Wa Deegar Aimma-e-Mujtahideen (Rh.) Ne Rasoolullah (Sallallahu Alaihi Wa Sallam) Ke Is Irshad Ki Pairwi Karte Huye Hazrat Usman (Rdh.) Ki Muwafaqat Farmayi Hai..

Chunanche Rasoolullah (S.A.W) Ne Farmaya:

“…Aur Tum Mere Baad Bohat Sakht IKHTELAAF Dekhoge, Toh Tum Par LAZIM Hai MERI Aur Hidayat Yafta KHULFA-E-RASHIDEEN Ke Tareeke (SUNNAT) Ko Mazbooti Se Apne Daadho Se Pakadlo Aur Deen Me Nayee Baatein Paida Karne Se Bacho. Kyuke Har BID’AT GUMRAHI Hai…

[Jamee Tirmizi, Hd.no: 2676, Sunan Abu Dawud, Hd.no: 4607, Sunan Ibn Majah, Hd.no: 42, Mishkaat, Hd.no: 157]

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Hadees Ko Ghair Muqallidon Ke Shaykh Naseeruddin ALBANI Sahab Ne SAHIH Ka Huqm Lagaya Hai.

[Sunan Ibn Majah, Kitaab Al-Muqadamat, Hd.no: 42, Tehqeeq Albani]

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Is Hadees Se Maloom Hua Ke Khulfa-e-Rashideen (Rdh.) Ka Tareeqa Bhi SUNNAT Hai. Lehaza Jumma Ke Din Pehli Azaan SUNNAT-E-KHULAFA RASHIDEEN Hai..

Lekin Harr Masail Ki Tarah Azaan-e-Usmaani Ke Ta’luq Se Ghair Muqallideen Naam Nihaad Ahle Hadeeson Ke ULAMA Ke Darmiyan IKHTELAAF Maujood Hai, Baaz Naam Nihaad Ahle Hadees Ulama “Azaan-E-Saani” Ko BIDDAT Kehtey Hain. Toh Dusri Taraf Baaz Isko JAIZ Wa SUNNAT Bhi Kehtey Hain…

· BIDDAT Wa NA-JAIZ Kehne Wale Ulama-E-Ahle Hadees Darj-E-Zail Hain..

1. Ghair Muqallid Maulana Muhammad Joonagadhi Sahab Bhi Azaan-E-Usmani Ko BIDDAT Qarar Detey Huye Kehte Hain: “Huzoor (S.A.W) Ke Zamane Aur Apke Baad Ke Do Khalifah Ke Zamane Me Toh Iss Dusri Azaan Ka Wajood Hi Na Tha. Haan Hazrat Usman (Rdh.) Ke Zamane Me IJAAD Hui Jo Waqt Maloom Karne Ke Liye Zoraa Me Bazar Ke Buland Jagah Di Jati Thi Na Ke Masjid Me Pas Hamare Zamane Me Masjid Me Jo Do Azaane Jumma Ke Liye Hoti Hai SHARAI BIDDAT Hai Kisi Tarah Jaiz Nahi.”

[Fatawa Ahle Hadees, Jild: 2, Safah: 106, Sargodha, Pakistan]

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2. Ghair Muqallid Maulvi Abdul Sattar Sahab Ek Sawal Ke Jawaab Tehat Farmatey Hain: “Sunnat Nabawi (S.A.W) Toh Mahez EK He Azaan Hai Jaisa Ke Sahih Bukhari Wagaira Ki Riwayat Se Saaf Zahir Hai. Sunnat Nabwi (S.A.W) Ke MUQABLE Me SAHABA Ki SUNNAT Ko TARJEEH Nahi Di Jasakti…”

[Fatawa Sattariya, Jild: 1, Safah: 114, Karachi]

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3. Ghair Muqallid Shaikh Naseeruddin Albani Sahab Bhi Jummah Ki Dusri Azaan Ko BIDDAT Qarar Diya Hai..

[Al-Jawabat An-Nafaat, Safah: 22]

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4. Shaykh Allama Muhammad Bin Saaleh Al-Usaymin Sahab Ne Bhi Jummah Ki Pehli Azaan Ko BIDDAT Kaha Hai..!!

[Sharh Riyaz Us-Saleheen, Jild: 5, Safah: 27]

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· SUNNAT Wa JAIZ Kehne Wale Ulama-E-Ahle Hadees Darj-e-Zail Hain..

1. Mashoor Ghair Muqallid Aalim Maulana Sanaullah Amritsari Rh. (Wafat: 1371 Hijri) Ek Sawaal Ke Jawaab Ke Tehat Farmatey Hain:

SAWAL: Jumma Ke Din Agar Azaan Usmani (Pehli Azaan) Na Di Jaye Toh Kya Iski Koi Pakad Hai Ya Na Jaiz Hai?

JAWAB: “Alaikum Bisunnati Wa Sunnatil Khulfaul Rashideen” Ke Khilaf Hai… Wallahu’Alaam..

[Fatawa Sanaiyyah, Jild: 1, Safah: 434]

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TAMBEEH:

Yaani Maulana Sanaullah Amritsari Sahab Ke Nazdeek Agar Jumma Ke Din Azaan-E-Saani Na Di Jaye Toh HADEES-E-RASOOL (Sallallahu Alaihi Wassallam) Ki Mukhalifat Hogi ! Allahu Akbar…

2. Ghair Muqallideen Ke Shaikhul Kul Miya Nazeer Hussain Dehlawi Sahab Likhtey Hain: “Hazrat Usman (Rdh.) Ne Jumma Ke Din Teesri Azaan Jo Zora Par Di Gayi Phir Ma’amool Ispar Thahar Gaya.”

[Fatawa Nazeeriya, Jild: 1, Safah: 574]

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3. Ghair Muqallid Maulana Abdullah Muhaddis Roopadi Sahab Likhte Hain: “Pas Saabit Hua Ke Ab Bhi Yeh Azaan Zaroorat Hai. Khuwa (Musalman) Kam Hoon Ya Zyada. (Azaan) Dene Waale Par Bhi Koi Aiteraaz Nahi Hai..”

Aghe Chand Satron Ke Baad Unke Apne Maulvi Muhammad Joonagadhi Sahab Ke Biddat Wale Qaul Ka RADD Karte Huye Farmatey Hain: “Me Biddati NAHI Keh Sakta. Kyuke Azaan Se Maqsood ELAAN Hai…”

[Fatawa Ahle Hadees, Jild: 2, Safah: 106]

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4. Ghair Muqallid Sheikh Muhib Ullah Shah Rashidi Sahab Likhte Hain: “Khulasa Kalaam! Hamare Nazdeeq Azaan Usmani Par SAHABA Karaam (Rdh.) Ka IJMAA Ho Chuka Hai Aur Ijmaa Sahaba HUJJAT Hai.”

[Maqalate Rashidiya, Jild: 1, Safah: 271]

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Apni Dusri Kitaab Me Farmatey Hain: “Khutba Ke Waqt (Jumma Ke Din) Jo Azaan Di Jaati Hai Isse Pehle Bhi Azaan Dena Jaiz Hai…” Aur Dalil Ke Taur Par Sahih Bukhari Shariff Ki Hadees Pesh Ki Hai.

[Fatawa Rashidiya, Jild: 1, Safah: 323]

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ULAMA-E-SAUDIYA: AZAAN-E-USMANI PAR IJMAA HAI :

SAUDIYA Ke Fatawa Commitee Membaro Ko Ek Sawal Pucha Gaya Ke Kya Jumma Ke Din Pehli Azaan Biddat Hai?

Jawab Me Fatwa Commitee Ke Membero Ka Muttafiqul Alaihi Faisla Jisko Tehreeri Saqal Me Pesh-e-Khidmat Hai..

Rasool Allah Sallallahu Alaihi Wassallam Se Yeh Sabit Hai Ke App Ne Farmaya: “Tum Meri Aur Mere Baad Hidayat Yafta Khulfa Rashideen Ki Sunnat Pe Amal Karo, Isse Wabasta Ho Jao Aur Isse Nahayet Mazbooti Se Tham Lo.” (Musnad Ahmad, Jild: 4, Safa: 126,127)

Nabi Kareem (S.A.W) Aur Hazrat Abu Bakr-o-Hazrat Umar (Rz) Ke Ahed Me Jumma Ki Azaan Is Waqt Hoti Thi Jab Imam Member Par Baithta Tha Lekin Hazrat Usman (Rz) Ke Ahed Khilaffat Me Jab Madina Ki Abaadi Me Izafa Hogaya Toh Hazrat Usman (Rz) Ne Jumma Ke Din Azaan Awwal Ka Huqam Diya Lehaza YEH BIDDAT NAHI Kyun Ke Nabi Ke Is Hadis Me Jo Hum Ne Abhi Bayaan Ki Hai Humme Khulfa Rashideen Ki Sunnat Ki Itba’ah Ka Bhi Huqm Diya Gaya Hai. Is Masle Me Asal Hadees Woh Hai Jisse Imaam Bukhari, Nasaai, Tirmidhi, Ibn Majah Aur Abu Dawud (Rh.) Aur Yeh Alfaz Abu Dawud He Ki Riwayat Me Hai.

Ibn Shihab (Rh.) Se Riwayat Kiya Hai Ke: “Mujhe Saeeb Bin Yazeed Ne Khaber Di Ke Nabi Kareem (S.A.W) Aur Hazrat Abu Bakr-o-Hazrat Umar (Rdh.) Ke Ahed Me Azaan Awwal Is Waqt Hoti Thi, Jab Imaam Jumma Ke Din Membar Par Baithta. Jab Hazrat Usman (Rdh.) Ka Daur-e-Khilafat Aaya Aur Madina Ki Aabadi Zyada Hogaye Toh Hazrat Usman (Rdh.) Ne Teesri Azaan Ka Huqm Diya Jo Zoraa Me Kahi Jaati Thi, Toh Us Waqt Se Yahi Ma’amol Chala Aata Hai.” (Sahih Al-Bukhari, Raqam: 912, 913, 915, 916, Sunan Abu Dawud Raqam: 1087)

Allama Qastulani (Rh.) Ne Sharh Bukhari Me Is Hadees Ke Zail Me Likha Hai Ke Hazrat Usman (Rz) Ne Jis Azaan Ka Izafa Kiya, Isse Murad Woh Hai Jo Namaz Jumma Ka Waqt Shuru Hone Par Kahi Jati Hai, Isse Teesri Azaan Isliye Kaha Ke Yeh Azaan-o-Iqamat Se Ziyad Ek Teesri Azaan Thi Aur Iss Hadees Me Iqamat Ko Azaan Kaha Gaya Hai, Jab Musalmano Ki Abaadi Me Izafa Hogaya (Toh Jumma Ke Waqt Ke Qareeb Hone Ki Itlaah Ke Paish-e-Nazar) Hazrat Usman (Rz) Ne Ijtehaad Se Iss Azaan Ka Izafa Farmaya Aur Tamam Sahaba Karaam (Rz) Ne Jab Ispar Saqoot (Khamoshi) Farmaya Aur Inkar Na Kiya Toh Yeh Goya ” IJMAA SUQOOTI HUWA ”

“Wabillah Al Taufeeq”

[Fatawa Al-Lajnah Ad-Daaimah Lil-Buhooth Al-‘Ilmiyyah Wal-Iftaa, Kitaab Al-Salaah, Safah: 198, 199]

[Fatawa Islamiyyah, Kitaab Al-Salaat, Safa: 532, Sawal No: 632]

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ALLAMA IBN TAYMIYYAH (RH.) AUR AZAAN-E-USMANI :

Jummah Ki Pehli Azaan Ko Ghair Muqallideen Naam Nihaad Ahle Hadeeso Ki Tarah Unke Bade Bhai RAFZI Bhi Khalifaah Hazrat-E-Usman (Rdh.) Ki “Biddat” Kehtey Hain Jiska Bada Umdah Jawab Allama Ibn Taymiyyah Rahimahullah (Al-Muttawafa San 728 Hijri) Ne Diya Hai.

Chunanche Apni Kitaab Minhaj Us-Sunnah Me Farmatey Hain:

“Hazrat Usman (Rdh.) Ne Jo Pehli Azaan Ka Amal Ikhtiyar Kiya, Logon Ne Baad Me Ispar Ittifaaq Kar Liya Aur Chaaro Mazaaheb (Yaani Hanafi, Maliki, Shafa’i Aur Hanbali) Ne Isse Ikhtiyar Kiya Gaya Jaisa Ke (Taraweeh Me) Ek Imaam Par Logon Ko Jamma Karne Ke Silsile Me Hazrat Umar (Rdh.) Ke Jaari Kardah Tareeqah Par Itteefaq Kiya Hai.”

Isko BIDDAT Kehne Waale Shia Raafziyon Se Khitaab Karte Huye Kehte Hain: “Yeh Aap Kis Bina Par Keh Rahe Hain Ke Hazrat Usman (Rdh.) Ne Bagair Kisi Sharayi Daleel Se Yeh Amal Anjaam Diya.?

Mazeed Farmaate Hain: “Yeh Is Baat Ki Daleel Hai Ke Logon Ne Iske Istehbaab Par Hazrat Usman (Rdh.) Ke Sath Ittifaaq Kiya Hatta Ke Hazrat Ali (Rdh.) Ke Sathiyon Ne Bhi In Ki Muwafaqat Farmayi Hai Jaise Ammar, Suhail Bin Haneef (Rdh) Aur Saabiqeen Wa Awwaleen Se Talluq Rakhne Waale Dusre Bade Sahaba (Rdh.), Agar Yeh Iska Inkaar Kar Dete Toh Koi Inki Mukhalifat Na Karta.”

Ek Aur Jagah Farmaya: “Yeh Azaan Hazrat Usman (Rdh.) Ki Jaari Kardah Hai Aur Musalmano Ne Ispar Itteefaq Kiya Hai Isliye Azaan Sharayi Kaha Jaayega.”

[Minhaj Us-Sunnah An-Nabawiyah, Safah: 568, 569, Mutarjim: Professor Gulam Ahmad Hariri]

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FAIDAH:

Allama Ibn Taymiyyah (Rh.) Ke Farman Se Chand Nukhtey Arz Hain Ke :

1. Jumma Ke Pehli Azaan Par Sahaba, Tabain, Taba-Tabain Aur Chaaro Mazahib Ka Ittefaaq (IJMAA) Ho Chuka Hai.

2. Hazrat Ali (Rdh.) Ke Daure Khilafat Me Bhi Is Azaan Ko Diya Jata Tha.

3. Jumma Ki Pehli Azaan Biddat Nahi Bulke Azaan-e-Shareeh Hai.

Lehaza Hamari Nahi Toh Kamse Kam Apne Shaikh Ul-Islaam Ibn Taymiyyah (Rh.) Ke Farhameen Tasleem Karlein…

ALLAMA BADRUDDIN AYNI (RH.) AUR AZAAN-E-USMANI :

Allama Badruddin Ayni Rh. (Wafat San 855 Hijri) Sahih Bukhari Ki Hadees Ki Sharah Me Likhte Hain:

“Jab Dur-Dur Tak Ghar Abad Hogaye Aur Logon Ki Tadad Me Izafa Ho Gaya, Toh Hazrat Usman (Rdh.) Ne Teesri Azaan Ka Huqm Diya. Toh Ispar Kisi Ne Naker (Inkar) Nahi Kiya Albatta Jab Hazrat Usman (Rdh.) Ne Mina Me Namaz-e-Qasr Karne Ke Bajaye Ahtemam Kiya Toh Ispar Naker Ki Gayi”

Nez Allama Aini (Rh.) Likhte Hain (Jummah Ki Azaan Aawal) Wujood Ke Aitebar Se Woh Pehli Hai Aur Hazrat Usman (Rdh.) Ke Ijtehad Aur Tamam Sahaba-e-Karaam (Rdh.) Ka Saqoot Aur Muwafqat Ki Wajah Se Aur Apni Mashruyat Ke Aitbar Se Teesri Hai.. Aur Sahaba Karaam (Rdh.) Ka Inkar Na Karna Ye IJMAA-e-SAQOOTI Hai.

[Umdatul Qaari Sharah Sahih Bukhari, Kitaab Al-Jumma, Jild: 6, Safah: 308]

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GHAIR MUQALLIDEEN KA DHOKA NO : 1

Abu Zaid Zameer, Shaikh Faseehuddin, Jalalluddin Qasmi Wagairah Jaise Ghali Ghair Muqallid “Ulama-e-Ba’atila” Apni Bholi Bhali Awwam Ko DHOKA Detey Huye Jumma Ki Azaan Ka Yun Inkar Karte Hain :

“Hazrat-e-Usman (Rdh.) Ne Jis Azaan Ka Izafah Kiya Tha Woh Ek Khass Maqam Par Aur Masjid Ke Bahar Di Jaati Thi Aur Aaj Masjidon Ke Andar Di Jaa Rahi He Jiski Koi Dalil Nahi Hai.
Nez Kehte Hain Aaj Ke Zamane Me Chuke Loud-Speakers Wagaira Maujood Hain Lehaza Pehli Azaan Ki Koi Zaroorat Baaki Na Rahi…”

AL-JAWAAB NO: 1

Sahih Bukhari Shariff Ki Hadees Se Maloom Hota Hai Ke Maqaame “Zoraa” Me Pehli Azaan Di Jaati Thi. Ab Ham Maqaam-e-Zoraa Ke Ta’lluq Se Ulama Ke Farameen Dekhte Hain..!!

1. Haafiz Ibn Battal Rh. (Wafat 449 Hijri) Shareeh Sahih Bukhari Farmatey Hain: “Zoraa Masjid Ke Darwazeh Par Ek Uncha Tilla (Patthar) Tha.”

[Sharah Sahih Bukhari Lil Ibn Battal, Jild: 2, Safah: 505]

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2. Haafiz Ibn Hajr Asqalani Rh. (Wafat 852 Hijri) Ne Bhi Imaam Ibn Battal (Rh.) Ke Qaul Ko Apni Kitaab Me Shaamil Kiya Hai, Aur Is Qaul Se Muttafiq Bhi Hain.

[Fathul Ba’ari Sharah Sahih Bukhari, Kitaab Al-Jumma, Jild: 6, Safah: 507]

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Chunanche Azaan Dene Ki Jagah Masjid Se Durr Na Thi Bulkey Masjid Se Qareeb Thi.

AL-JAWAAB NO: 2

Maqsoos Bazar Ki Jagah Me Azaan Dena Zaroori Nahi Aur Masjid Me Jumma Ki Pehli Azaan Dena Koi Biddat Nahi Khud Ghair Muqallideen Ke SALAF Wa BUZURGO Ki Gawahi Maujood Hain.

Chunanche Ghair Muqallideen Ke Bade Buzurg Ke Farman Darje Zail Hain:

1.Ghair Muqallid Hafiz Abdullah Muhaddis Roopadi Sahab Likhtey Hain: “Aur Baaz Log Jo Kehte Hain Ke Buland Jagah Bazar Me Deni Chaiye Kyunke Hazrat Usman (Rdh.) Ne Aisi Jagah Bhi Di Thi Toh Yeh Theek Nahi Hai. Azaan Se Maqsood Elaan Hai. Yani Logon Ko Ba-Zariya Tauheed Elaan Hai. Isme Bazar Ya Kisi Jagah Ki Khusoosiyat Ka Koi Dakhal Nahi. Madina Shariff Me Bazar Masjid Ke Saath Tha. Isme Hazrat Usman (Rdh.) Ne Mauzu Jagah Par Dilwayi. Is Tarah Har Saher Ke Jame Masjid Me Mauzu Jagah Dekh Leni Chaiye.

[Fatawa Ahle Hadees, Jild: 2, Safah: 106]

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2. Ghair Muqallid Shaikh Syed Muhib Ullah Shah Rashidi Sahab Likhte Hain: “Baaki Yeh Jo Hadees Me Mazkoor Hai Ke Hazrat Usman (Rdh.) Ne Amr Farmaya Ke Zoraa Par Azaan Sa’ani Di Jaye Woh LOGON Ke SAHULLIYAT Ke Wajah Se Tha Ta’ake Sab Logon Ko Jumma Ki NAMAZ Wa KHUTBA Wagairah Ki WAQT Qareeb Hone Ka ILM Hojaye Isliye Yeh Zaruri NAHI Ke Is Azaan Ko Khamo-Kha Bahar Jakar Kisi Maqaam Par Dena Chaiye Bulkey Jahan Se Bhi Awaaz Logon Tak Pahounch Jaaye SAHIH Hai. Maslan MASJID Ke MINAAR Ya Masjid Me Kisi BULAND Jagah Par Khadey Hokar Azaan Diya Jaye Ya Aaj Kal Masjidon Ke LOUD-SPEAKER Lagaye Ja Rahe Hain. Phir Wohi LOUD-SPEAKER Ke QAREEB Hi Khadey Hokar Azaan DENI Chaiye Ya’ani Maqsood Awaaz Pohchana Hai Aur Yehi MUHAQIQEEN Ka MASLAK Hai.”

[Fatawa Rashidiya, Jild: 1, Safah: 325, 326]

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Syed Muhib Ullah Shah Rashidi Sahab Apni Dusri Kitaab Me Mazeed Is MASLE Par ROSHNI Daaltey Huye Aur Abu Zaid Zameer, Shaikh Jalalluddin Qasmi Aur Shaikh Fasihuddin Jaise Logo Ka RADD Karte Huye Farmatey Hain:

“Baaz Hazrat Yeh Bhi Farmatey Hain Ke Hazrat Usman (Rdh.) Ne Toh Yeh Azaan….(Zoraa)…. Par Dene Ka Amr Farmaya Tha Aap Agar Unki SUNNAT Par Amal Karna Chatey Hain Toh Aapko Bhi BAHAR Kisi BULAND Jagah Par Yeh AZAAN Deni Chaiye..”

JAWAB Detey Huye Likhte Hain:
“In Hazrat Ke Khidmat Me Ba-Adab Yeh Guzarish Hai Ke Azaan-e-Usmani Ko Chodiye Khud Aap Hazrat Ne Bhi Dusre Azaano Ke Silsiley Me Khud Nabi Kareem Sallallahu Alaihi Wassallam Ke Ahed Mubarak Ki SUNNAT Ba-Laqiya TARK Kardi Hai. Sahih Hadees Me Jo Yeh Alfaaz Warid Hain….. Is Se Saaf Zaahir Hota Hai Ke Risalat Aap (S.A.W) Ke Zamane Me Azaan Bhi Unchi Jagah Par Di Jaati Thi Lekin Aap Hazrat Ne Is Sunnat Ko Bilkul Tark Karke Masjid Me Hi De Rahe Ho Ya Loud-Speaker Ke Mic-Stand Ke Samne Dena Shuru Kar Rakhe Hai Udhar Toh Aap Itne Itne…………. Ke Bareme Humpar Mawakhaza Farmatey Hain Lekin Khud Allah Subhanwa Ta’alla Ke Rasool (S.A.W) Ki Sunnat Ke Jaga Ek Dusri SURAT Ikhtiyar Farmalein Toh Aap Par Koi Mawakhaza Nahi..!!

[Maqalat-e-Rashidiya, Jild: 1, Safah: 270]

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GHAIR MUQALLIDEEN KA DHOKA NO : 2

Ghair Muqallid Jalalludin Qasmi Sahab Likhtey Hain Ke Shareh Sahih Bukhari Haafiz Ibn Hajr Asqalani (Rh.) Ne Faathul Ba’ari Me Jumma Ki Pehli Azaan Ko Hazrat Abdullah Bin Umar (Rdh.) Se Biddat Hona Naqal Kiya Hai. (Ahsanul Jidal)

AL-JAWAAB:

Addat Se Majboor Ghair Muqallideen Aalim Is QAUL Ki WAZAHAT Naqil Ya’ani Haafiz Ibn Hajr Asqalani (Rh.) Se Naqal Nahi Ki Aur Awwam Ko Dhoka Dene Ki Koshish Kardi…

1. Chunanche Is QAUL Ka Jawaab Khud Haafiz Ibn Hajar Asqalani (Rh.) Ne Naqal Kiya Hai Woh Likhte Hain:

“Ibn-e-Umar (Rdh.) Se Jo Marwi Hai Ke Azan Awal Biddat Hai Toh Mumkin Hai Ke Yeh Qaul Ali Sabel ul Inkar Ho (Inkar Ke Liye Ho) Aur Yeh Bhi Ahtimal Rakhta Hai Ke Hazrat Ibn-e-Umar (Rdh.) Ka Mura’ad Isse Yeh Ho Ke Yeh Rasoolullah Sallallahu Alaihi Wasallam Ke Zamanr Main Na Thi Aur Har Woh Cheez Jo Rasool Akram Sallallahu Alaihi Wasallam Ke Zamane Me Na Ho Usko Biddat Kaha Jata Hai Lekin Isme Se Ba’az Acchi Bhi Hua Karti Hain Ba’az Iske Khilaf Bhi Aur Guzishta Sator Se Yeh Wazeh Hai Ke Hazrat Usman (Rdh.) Ne Yeh Izafa Logon Ko Yeh Batlane Ke Liye Kiya Tha Ke Jummah Ki Namaz Ka Waqt Hogaya Hai Baqiya Tamam Namazon Par Qiyas Karte Huye.”

Mazeed Haafiz Ibn Hajar Asqalani (Rh.) Bukhari Ki Riwayat Ki Riwayat Ke Akhiri Hissa “ﻓﺘﻴﺖ ﺍﻻﻣﺮ ﻛﺬﺍﻟﻚ” Aur Ye Mamla Muqarrar Hogaya Ki Sharah Karte Huye Likhte Hain:
“Aur Tamam Shahron Me Logon Ne Hazrat Usman (Rdh.) Ke Is Fail Ko Ikhtiyar Kar Liya..”

[Fathul Ba’ari Sharah Sahih Bukhari, Jild: 6, Kitaab Al-Jumma, Safah: 507]

SCAN PAGE:

Mazkoora Qaul Ka Jawab Aap Hazrat Ghair Muqallideen Ke Apne Ghar Se Bhi Milta Hai Chunanche….

2. Ghair Muqallid Haafiz Abdullah Muhaddis Roopadi Sahab Likhtey Hain:

“Abdullah Bin Umar (Rdh.) Se Sahab-e-Fathul Ba’ari Ne Biddat Hona Naqal Kiya Hai. Phir Kaha Hai Abdullah Bin Umar (Rdh.) Ke Qaul Me Do Ahtemaal Hain. EK Yeh Ke Biddat Kehne Se Unka Maqsood Inkar Ho Yaani Yeh Azaan Durust Nahi. DUSRA Yeh Ke INKAR Maqsood NA Ho BULKEY Yeh Maqsood Ho Ke Rasoolullah Sallallahu Alaihi Wassallam Ke Zamane Me Yeh Na Thi Jaise Marwajah Tareeqah TARAWEEH Ko Hazrat UMAR (Rdh.) Ne BIDDAT Kaha Hai. Halanke Sharran Woh SUNNAT Hai.”

[Fatawa Ahle Hadees, Jild: 2, Safah: 106]

SCAN PAGE:

GHAIR MUQALLIDEEN KA DHOKA NO: 3

Kuch Ghair Muqallid Jaahil Awwam Kehte Hain Khutbah Waali Azaan Tum Khateeb Ke Saamne Mimbar Ke Qareeb Kyu Dete Ho Iski Koi Wazeh Dalil Hai ?

AL-JAWAAB:

Ji Han Iski Dalil Maujood Hai Jisko Apke BUZURGO Ne Bohot Pehle Dediya Tha…

Chunanche Haafiz Abdullah Muhaddis Roopadi Sahab Ke Samne Aisa He Sawal Kiya Gaya.

SAWAL: Kya Khutba Jumma Ki Azaan Khateeb Ke Samne Kehna Chaiye.?

JAWAB: Azaan Se Maqsood Elaan Hai Khuwah Azaan PEHLI Ho Ya KHUTBA Ki. Passh Jo Jagah Azaan Ki Zyada Mansoob Hai Wahan Honi Chaiye. Agar Imaam Ke Samne Mauzu Jagah Ho Toh Samne Di Jaye Warna Koi Aur Mauzu Jagah Dekhein.”

[Fatawa Ahle Hadees, Jild: 2, Safah: 103]

SCAN PAGE:

FAYDAH:

Haafiz Roopadi Sahab Ne Wazeh Kardiya Ke Azaan Se Maqsood Elaan Hai Khuwah Khateeb Ke Saamne Ho Ya Pehli Azaan Ki Tarah Masjid Ke Andar Kisi Maqsoos Jagah Par Sab Durust Hai…

Allah Ta’alla Tamam Musalmano Ko Sirat-e-Mustaqeem Ki Hidayat De…Aameen.

Wallahu’Alam…

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One thought on “Azaan-e-Usmani Aur Ghair Muqallideen Ke Aiterazzat Ke Jawaabat

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