Imaam-E-Azam Abu Hanifa (Rh.) Aur IRJA Ka SAHIH Ma’ana Wa Mafhoom

Lafz “IRJA” Ka Sahih Ma’ana Wa Mafhoom:

Jin Ma’ano Me Imaam-E-Azam Abu Hanifa (Rah) Ko Marjiya Kaha Gaya Hai, Woh Ahle Sunnat Wal Jammat Ke Aqeedon Ke Khilaf Nahi Hai. Isliye Hum Zaroori Samajhtey Hain Ki Aap Sabke Samne Pehle IRJA Aur MURJIYA Ka Sab Ma’ane (Meaning) Aap Logon Tak Pahucha Dein, Jisse Aap Sab Par Uski Haqiqat Wazeh Hojaye..

IRJA Kya Aur Kisse Kehtey Hain??

IRJA Ka Asli Ma’ana Hai, Takheer Ya Mohlat Dena.

Allama Abdul Kareem Shahrastani (Rh.) Al-Muttawaffi San 538 Hijri Iski Tafseel Batate Huye Likhte Hain:

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Difa Imaam E Azam: Imaam BUKHARI (Rh.) Ke MURJIYA Wale QAUL Ka Jaiza

Ghair Muqallid Naam Nihaad Ahle Hadees Ke Chand TASSUB Parasst Awwam Imaam E Azam Abu Hanifa Noaman Bin Saabit Al-Koofi Rahimahullah Ki Zara Si Bhi TA’REEF Aur TAUSEEQ Raass Nahi Aati.

Asliyaat Me Aise Tassub Parasst Logo Ko TAQLEED Se Chid Kam Hoti Hai Bulke Isse Kayyin Guna Zada BUGHZ Aur ADDAWAT Imaam E Azam Abu Hanifa (Rh.) Se Hoti Hai. Lehaza Aise Log Imaam Sahab Rahimahullah Par JARAH Karte Hain Aur JARAH Karte Huye Khud ANDHE Aur SHAITAAN Ke MUQALLID Banjate Hain.

Aise Logo Ko Na ARBI Atti Hai Na URDU Inka Haal Toh Aisa Hota Hai Ke ANGREZZI Se Kaam Chalate Hain !! Phir Bhi Yeh Apne Apko Mujtahid Aur Muhaqiqeen Me Shumar Kar Lete Hain Aur Chalenge Ka Bazar Garam Karte Hain, Halanke Yeh Alag Baat Hai Ke Inke Pas ILM Aur HILM Dono Siffar (Zero) Ke Barabar Hota Hai.

Khair Asal Mauzu Pe Aate Hain Ke Aise Tassub Parasst Log Imaam Abu Hanifa (Rh.) Ko MURJI Saabit Karne Ke Liye AKSAR Ameerul Momineen Fil Hadees Imaam BUKHARI (Rh.) Ka Qaul Aksar Pesh Karte Hain..

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Imaam Abu Hanifa (Rh.) Par KHINZEER Ke HALAAL Honeka ILZAAM Ka ILMI Jawaab

Ghair Muqallideen Naam Nihaad Ahle Hadees Aksar Imaam Bukhari (Rh.) Ke Taraf Mansoob Kitaab Al-Juzz Al-Qiraat Se Ek Hawala Pesh Karke Imaam Abu Hanifa (Rh.) Par Aiteraz Karte Hain Ke Imaam Abu Hanifa (Rh.) Ke Nazdeeq Khinzeer Halal Hai!!

Halanke Wahan Imaam Bukhari (Rh.) Ne Imaam Abu Hanifa (Rh.) Ka Naam Nahi Likha Aur Na He Khinzeer Ko Halaal Kehne Wale Ka Naam Maujood Hai.

Chunanche Puri Ibaarat Mulaiza Farmayein Imaam BUKHARI (Rh.) Likhte Hain:

“Baaz Madyin Ijmaa Ne Apna Ittefaaq Is Shakhs Ke Saath Banna Raha Hai Jo Yeh Dawa Karte Hai Ke Doodh Pilane Ki Muddat Adhayi Saal (2.6 Years) Hai. Halanke Yeh Baat Kalaam Ullah Ke Sarra Sar Khilaaf Hai. Allah Ta’alla Ne Farmaya: Jo Shakhs Raza’at Puri Karana Chata Ho Iske Biwi Do Saal Tak Doodh Pilaye. Yeh Shakhs Khinzeer Ko Halaal Samjhta Hai Aur Musalmano Ke Qatle Aam Ke Jawaz Ka Qail Hai. Aur Yeh Dawa Rakhta Hai Ke Allah Ka Huqm (Amr) Pehle Aur Baad Me Sab Makhlooq Hai. Yeh Shakhs Namaz Ko Deen Nahi Samjhta..

[Juzz Al-Qiraat Khalfal Imaam, Safa: 40, 41]
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Imaam AHMAD Bin Hanbal (Rh.) Ne Imaam Abu Haneefa (Rh.) Ko KAZZAB (Jhoota) NAHI Kaha Hai

Ghair Muqallideen Naam Nihad Ahle Hadees Hazrat Imaam E Azam Abu Hanifa (Rh.) Ko Zaeef Aur Kazzab Sabit Karne Ke Liye Ji Torr Koshish Karte Hain Magar Unke Haath Ya Toh Zaeef Riwayate Ya Mauzu Manghadak Riwayatein Milti He Jisse Woh Imaam E Azam Ko Zaeef Aur Kazzab Saabit Karte Hain…

Aise Kuch Ta’ssub Parast Log Imaam Ahmad Bin Hanbal (Rh.) Ki Ek Zaef Qaul Pesh Karte He Jisme Unhone Imaam E Azaam Abu Hanifa Rh. Ko Jhoota Kaha Hai..

Aayein Inki Pesh Karda RIWAYAT Ka JAIZA Lete Hain.

Imaam UQAILI (Rh.) Likhte Hain:

ﺣﺪﺛﻨﺎ ﺳﻠﯿﻤﺎﻥ ﺑﻦ ﺩﺍﺅﺩ ﺍﻟﻌﻘﯿﻠﯽ ﻗﺎﻝ ﺳﻤﻌﺖ ﺍﺣﻤﺪ ﺑﻦ ﺍﻟﺤﺴﻦ ﺍﻟﺘﺮ ﻣﺬﯼ ﻗﺎﻝ ﺳﻤﻌﺖ ﺍﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﯾﻘﻮﻝ ﺍﺑﻮ ﺣﻨﯿﻔۃ ﯾﮑﺬﺏ.

Imaam Ahmad Bin Hanbal (Rh.) Ne Kaha Abu Hanifa (Rh.) JHOOT Bolta Tha.

[Kitaab Al-Zuafa Al-Kabeer Lil Uqaili, Jild: 4, Safa: 284]
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Imam Abu Hanifa (Rh.) Aur Ambiya A.S Ke Baad AFZAL Kaun Hain?

Imam E Azam Fil FUQAHA Abu Hanifa (Rh.) Farmate Hain:

ﻭﺃﻓﻀﻞ ﺍﻟﻨﺎﺱ ﺑﻌﺪ ﺍﻟﻨﺒﻴﻴﻦ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺛﻢ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﻟﻔﺎﺭﻭﻕ ﺛﻢ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺫﻭ ﺍﻟﻨﻮﺭﻳﻦ ﺛﻢ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﺍﻟﻤﺮﺗﻀﻰ ﺭﺿﻮﺍﻥ ﺍﻟﻠﻪ ﻋﻠﻴﻬﻢ ﺃﺟﻤﻌﻴﻦ

Tarjuma:

Nabi Akram Sallallahu Alaihi Wassallam Ke Baad Sabse Afzal Hasti Abu Bakr SIDDIQUE (Rdh.) Hain Inke Baad Umar Farooque (Rdh.) Inke Baad Usman Bin Affan (Rdh.) Zilnoorain Aur Inke Baad Ali Bin Abi Talib Al-Murtaza (Rdh.) Hain.

[Fiqhul Akbar, Safa: 18, 19]

[Sharah Fiqhul Akbar Lil Mulla Ali Qari, Safa: 182]

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SAHIH Bukhari Aur Muslim Me Bhi QADRI, SHIA Aur MURJIYA Raawi Hain: DIFA’A Imam E Azam Abu Hanifa (Rh.)

Ghair Muqallideen Naam Nihad Ahle Hadees Ki Awwam Imam-E-Azam Abu Hanifa Nouman Bin Sabit (Rh.) Par JARAH Karte Huye Kehte Hain Ke Tumhara IMAM Toh SHIA Aur MURJI Firqa Se TALLUQ Rakhte The Aur Isiliye Ham (Ghair Muqallideen) Abu Hanifa Ko CHORDH Diye Hain…

Agar Aisa Hai Ke Ghair Muqallid Ki Awwam SHIA Wa MURJI Raawi Aur Muhaddiseen Ko Tark Karte Hain Toh Inko Chaiye Ke Imam HAKIM (Rh.) Ke Muttaliq Kya Khayal He Aplogo Ka ??

Imam HAKIM (Rh.) Par SHIA Honeka Jarah:

1. Allama Khateeb E Baghdadi (Rh.) Se Manqool Hai Ke “Abu Abdullah Hakim Qaabil E Aitemaad Hai Tashaiyo (Shiyat) Ki Taraf Maail The”

[Tazkiratul Huffaaz]

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Imam Abu Hanifa (Rh.) Aur Qiyas

Baaz Ghair Muqallideen Naam Nihad Ahle Hadees Tassub Parast Log Jo Na Quran Wa Hadees Ke Mahireen Hain Na He Tareekh Wa Tehzeeb Ke Mahireen Mese Hain Inlogo Ka Kehna Hai Ke

“Imam-E-Azam Abu Hanifa (Rh) ” Hadeeso Ke Bajaye RAAYE AUR QIYAS Se Faisla Kartey The… (Jhooton Par Allah Ki Lanaat Beshumar)

Bulkey Khud Ghair Muqallideen Ijtehaad Wa Qiyas Ke Qail Hain..

Ghair Muqallideen Ke Bade Paaye Ke Alim Shaikh Zubair Ali Zai (Rh) Ek Sawal Ke Jawab Me Likhtey Hain: “Baki Umoor Ke Bareme Khud IJTEHAAD Karlein”

[Fatawa Ilmiyah, Jild: 1, Safa: 198]

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Yeh Toh Yehi Baat Hogayi: “Ulta Chor Kotwal Ko Daantey”

Khair Ayein Dekhtey Hain Kya Sacchme Imam Sahab Raaye Aur Qiyas Se Faisla Karte Hain Ya KAZZABO Ki Yeh Nayyi Jarah Hain Imam Abu Hanifa (Rh) Par..

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Gunyatul Talibeen Aur Imam Abu Haneefa (Rh) Par Murji Honeka Ilzam Ka Jawab

Ghair Muqallideen Naam Nihad Ahle Hadees “AHNAF” Par Aiterazz Ke Taur Pe Shaikh Abdur Qadeer Jeelani (Rh) Ki Gunyatul Talibeen Se Ek Ibarat Ko “HANFIYO” Ke Khilaf Pesh Kar Ke “AHNAF” Ko Gumrah Aur Biddati Firqah Kehte Hain…

Chunanche Ghair Muqallideen Kehte Hain Sheikh Abdur Jeelani (Rh) Ne Hanfio Aur Unke Imam Abu Hanifa Nauman Bin Sabit (Rh) Ko Murjiya Firqah Me Shumar Kiya Hai Aur Inko Ghair Najji (Jo Firqa Nijat Pane Wala Nahi) Batlaya Hai..

[Gunyatul Talibeen Lil Sheikh Abdur Qadir Jeelani (Rh), Safa: 222, Mutarjim: Hafiz Mubassir Hussain Lahori, Darul Ilm Mumbai]

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Hazarat Aaiyeh Iss Ibarat Ka Tafseelan Jawab Mulaihza Karte Hain….

《 Al-Jawab No: 1 》

Gunyatul Talibeen Kitab Ke Bareme Imam Ibn Hajar Haismi (Rh) Ne Apni Kitab Me Farmaya Hai Ke-“Baad Me Logo Ne Aise Bohot Sari Cheeze Dal Di Hain Jo Pehle Nahi Thi”

Chunanche Imam Ibn Hajar Haismi (Rh) Farmatey Hain:

ﻭَﺇِﻳَّﺎﻙ ﺃَﻥ ﺗﻐﺘﺮ ﺃَﻳْﻀﺎ ﺑِﻤَﺎ ﻭَﻗﻊ ﻓِﻲ ‏[ ﺍﻟﻐُﻨْﻴﺔ ‏] ﻹِﻣَﺎﻡ ﺍﻟﻌﺎﺭﻓﻴﻦ ﻭﻗﻄﺐ ﺍﻟْﺈِﺳْﻠَﺎﻡ ﻭَﺍﻟْﻤُﺴْﻠِﻤﻴﻦ ﺍﻟْﺄُﺳْﺘَﺎﺫ ﻋﺒﺪ ﺍﻟْﻘَﺎﺩِﺭ ﺍﻟﺠﻴﻼﻧﻲ، ﻓَﺈِﻧَّﻪُ ﺩﺳَّﻪ ﻋَﻠَﻴْﻪِ ﻓِﻴﻬَﺎ ﻣَﻦْ ﺳﻴﻨﺘﻘﻢ ﺍﻟﻠَّﻪُ ﻣِﻨْﻪُ ﻭَﺇِﻟَّﺎ ﻓَﻬُﻮَ ﺑﺮﻯﺀ ﻣﻦ ﺫَﻟِﻚ ﻭَﻛَﻴﻒ ﺗُﺮﻭَّﺝ ﻋَﻠَﻴْﻪِ ﻫَﺬِﻩ ﺍﻟْﻤَﺴْﺄَﻟَﺔ ﺍﻟْﻮَﺍﻫِﻴَﺔ ﻣَﻊَ ﺗﻀَّﻠُﻌﻪ ﻣﻦ ﺍﻟْﻜﺘﺎﺏ ﻭَﺍﻟﺴّﻨﺔ ﻭَﻓﻘﻪ ﺍﻟﺸَّﺎﻓِﻌِﻴَّﺔ ﻭﺍﻟﺤﻨﺎﺑﻠﺔ ﺣَﺘَّﻰ ﻛَﺎﻥَ ﻳُﻔْﺘِﻲ ﻋﻠﻰ ﺍﻟﻤﺬﻫﺒﻴﻦ،

Tarjama: Tum par lazim hai ke tum dhoka mat khaao jo Imamul Arifeen aur Qutbul Islam wal Muslimeen Al Ustaz Abdul Qadir jeelani (rh) ki “Ghuniya” me waqeh hua hai. PAS BESHAQ WOH USME DALAA GAYA HAI” Allah Ta’ala use inteqam lenge warna wo Bari hai use. Aur kaise mubham raha ye wahiyaat masla un par Uske Kitab-o-Sunnat aur fiqh-e-Shafai o Hanabal se Sair hone ke bawajood yahan tak ke woh un dono mazhab par fatwa dete the…

[Fatawa Hadasiyah Lil Ibn Hajr Haismi (Rh), Jild: 2, Safa: 280]

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Imaam Abu Hanifa (Rh.) Aur Allama Khateeb Baghdadi (Rh.) Ka Tassub

KHATEEB BAGHDADI Rh INTIHAYI TASSUB rakhne wale the aur yeh ek khuli hui Haqeeqat hai, chunanche unke bare mein..

1) HAFIZ IBNE AL-JUZI AL-
HANBALI ( Rah) apni SANAD ke sath ISMAIL BIN ABI FAZAL AL-
QAMUSI AL-ASBAHANI Rah ka Qaul naqal kartey hain-“Woh(ISMAIL BIN FAZAL Al-ASBAHANI) HADEES ke janne wale they farmatey the
Main TEEN(3)HUFFAZ e HADEES ko PASAND NAHIN karta kyunke woh “SAKHT MUTASSIB” aur “QALEELUL INSAAF” (Buhat kam insaaf karne waley) hain” Woh Hain-IMAM HAKIM Rah, ABU NU’EM ASBAHANI(ra) aur KHATEEB BAGHDADI Rah…
Aghe HAFIZ IBNE AL-JUZI Rah IMAM ISMAIL ke is Qual ki Khud bhi Tayid kartey hain aur farmate hain-“Aur ISMAIL ne BILKUL SACCH kaha hai aur wo Ahle Mu’arifat mein se the”
(AL-MUNTAZIM, Jild 8, Safa 269)

HAFIZ IBNE AL-JUZI Rah apni Dusri kitab mein bhi yahi mazmoon zikar farmatey hain-“IMAM KHATEEB Rah un dono (IMAM HAKIM aur ABU NU’EM) se TASSUB aur BUREY QASAD mein ZIYADA BARHEY huye hain.”
(AS-SEHAMUL MUSAIYAB bahawala AL-TANEEB, Safa 11, Taba’ MISAR)
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Imam Abu Haneefa Rah Par Mushrik Honeka Ilzam Ki Wazahat

Imam Bukhari Rahimahullah Ne Imam Abu Haneefah Rah Par Ek Qaul Naqal Ki Hai Ke Imaam Azam Mushrik The!!! (Nauzu Billah)
Asal Haqeeqat Yeh Hai Ke Woh Qaul Imam Bukhari Rah Ka Nahi Jisko Ham Wazeh Karenge Insha Allah Aur Uski Sanad Me Bhi Kamzoori Yahan Tak Mauzu Hai Jo Darjeh Zail Tareekh Ul Kabeer Me Mazkoor Hai..

ﺳﻠﻴﻢ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻜﻮﻓﻲ ﺳﻤﻊ ﺍﻟﺜﻮﺭﻱ ﻭﺣﻤﺰﺓ ﺍﻟﺰﻳﺎﺕ ﺭﻭﻯ ﻋﻨﻪ ﺃﺣﻤﺪ ﺑﻦ ﺣﻤﻴﺪ ﻭﺿﺮﺍﺭ ﺑﻦ ﺻﺮﺩ ﻗﺎﻝ ﻟﻲ ﺿﺮﺍﺭ ﺑﻦ ﺻﺮﺩ ﺣﺪﺛﻨﺎ ﺳﻠﻴﻢ ﺳﻤﻊ ﺳﻔﻴﺎﻥ ﻗﺎﻝ ﻟﻲ ﺣﻤﺎﺩ ﺑﻦ ﺃﺑﻲ ﺳﻠﻴﻤﺎﻥ ﺃﺑﻠﻎ ﺃﺑﺎ ﺣﻨﻴﻔﺔ ﺍﻟﻤﺸﺮﻙ ﺃﻧﻲ ﺑﺮﻱﺀ ﻣﻨﻪ ﻗﺎﻝ ﻭﻛﺎﻥ ﻳﻘﻮﻝ
ﺍﻟﻘﺮﺁﻥ ﻣﺨﻠﻮﻕ ﻭﻫﻮ ﻣﻮﻟﻰ ﻟﺒﻨﻲ ﺗﻴﻢ ﺑﻦ ﺛﻌﻠﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ

Tarjuma-“Mazkura baala rivayat main Imam Abu Hanifa Rah ko
Mushrik kaha gaya hai. Baaz Ghair Muqallid ka israr hai keh Imam Bukhari Rah ne Imam Azam Rah ko (Mushrik) kaha hai..
(Ghair Muqallid Abu Jabar abdullah damanwi Ki Kitab Al-Deen al Khaalis- Qist 2, Safa 163)

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Tarekh Ul-Kabeer

JAWAAB NO-1

Iske tardeedi jawab k liye khud Imam Bukhari Rah ka qaull he kafi hai jo unki Imam Abu Hanifa (Rd) se narazgi balke bughz-o-inaad ke ghalat Ta’sur ke (Khas-Maqsad) ke
tehet parchaar karne ki koshishon par pani pher deta hai.
Mulahiza ho!!

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