Imaam Ke Peeche QIRAAT Nahi Karna Aur Salaf wa Sawaliheen

Salaf Wa Sawaliheen Aur Ghair Muqallideen Ke Ulama Se Imaam Ke Piche Qiraat (Surah Fatiha) Na Karne Wale Aqwaal…

1. ﻋَﻦْ ﻋَﻄَﺎﺀِ ﺑْﻦِ ﻳَﺴَﺎﺭٍ، ﺃَﻧَّﻪُ ﺃَﺧْﺒَﺮَﻩُ ﺃَﻧَّﻪُ،ﺳَﺄَﻝَ ﺯَﻳْﺪَ ﺑْﻦَ ﺛَﺎﺑِﺖٍ ﻋَﻦِ ﺍﻟْﻘِﺮَﺍﺀَﺓِ،ﻣَﻊَ ﺍﻹِﻣَﺎﻡِ ﻓَﻘَﺎﻝَ ﻻَ ﻗِﺮَﺍﺀَﺓَ ﻣَﻊَ ﺍﻹِﻣَﺎﻡِ ﻓِﻲ ﺷَﻰْﺀٍ….”

Aata Bin Yasaar (Rh.) Se Riwayat Hai Ke Unhone Zaid Bin Saabit (Rdh.) Se Imaam Ke Peeche Qirat Karne Ke Muttaliq Daryafat Kiya Toh Unhone (Zaid Rdh. Ne) Farmaya Ke Imaam Ke Peeche Kisi Qism Ki Qiraat Nahi..

[Sahih Muslim, Jild: 1, Safa: 215, Hd.no: 577 (Darussalam Hd.no: 1192), Kitabal Masajid]

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2.ﺣَﺪَّﺛَﻨَﺎ ﺇِﺳْﺤَﺎﻕُ ﺑْﻦُ ﻣُﻮﺳَﻰ ﺍﻷَﻧْﺼَﺎﺭِﻱُّ،ﺣَﺪَّﺛَﻨَﺎ ﻣَﻌْﻦٌ، ﺣَﺪَّﺛَﻨَﺎ ﻣَﺎﻟِﻚٌ، ﻋَﻦْ ﺃَﺑِﻲ ﻧُﻌَﻴْﻢٍ، ﻭَﻫْﺐِ ﺑْﻦِ ﻛَﻴْﺴَﺎﻥَ ﺃَﻧَّﻪُ ﺳَﻤِﻊَ ﺟَﺎﺑِﺮَ ﺑْﻦَ ﻋَﺒْﺪِ ﺍﻟﻠَّﻪِ، ﻳَﻘُﻮﻝُ ﻣَﻦْ ﺻَﻠَّﻰ ﺭَﻛْﻌَﺔً ﻟَﻢْ ﻳَﻘْﺮَﺃْ ﻓِﻴﻬَﺎ ﺑِﺄُﻡِّ ﺍﻟْﻘُﺮْﺁﻥِ ﻓَﻠَﻢْ ﻳُﺼَﻞِّ ﺇِﻻَّ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﻭَﺭَﺍﺀَ ﺍﻹِﻣَﺎﻡِ.

Hazrat Jabir Bin Abdullah (Rz) Farmaate Hain- “Jisne Ek Rakaat Bhi Surah Fatiha Ke Be-Ghair Namaaz Padhi Uski Namaz Nahi Hui, Albatta Yeh Keh Woh Imaam Ke Peeche Ho..

Faida: Jabir Bin Abdullah (Rdh.) Kehte He Ke Yani Imaam Ke Peeche Sureh Fatiha Pardhe Baghair Namaaz Hojati Hai..

[Tirmizi, Kitab al-Salaat, Baab: Maa’ja Fee Tark Al-Qiraat Khalfal Imaam Izza Jahral Imaam Bil Qiraat, Jild: 1, Safa: 71, Hd.no: 313]

[Muwatta Imam Maalik, Kitab al-Salaat, Arabic Hd.no: 187]

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Imaam Ke Peeche Koi Qiraat Nahi Hai (Part: 1)

Imaam Ke Peeche Agar Hoon Toh Koi Bhi Shakhs Ko Surah Fatiha Nahi Padhna Chaiye, Haan Agar Koi Shakhs Munfarid (Akele) Namaz Parhe Toh Usko Surah Fatiha Padhna Padhega…

Aisa Khud Nabi-E-Kareem Sallallahu Alaihi Wassalam Ka Farman-E-Mubaraka Hai Jispar Ham Ahle Sunnat Wal Jammat Ahnaf Ka Amal Hai…

Chunanche Iss Masle Pe Me Do Sahih Marfoo Aur Muttasil Ahadees Pesh Karna Chahunga..

HADEES NUMBER: 1

ﺣﺪّﺛﻨﺎ ﺑﺤﺮ ﺑﻦ ﻧﺼﺮ، ﻗﺎﻝ: ﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ ﺳﻼﻡ، ﻗﺎﻝ: ﺛﻨﺎ ﻣﺎﻟﻚ، ﻋﻦ ﻭﻫﺐ ﺑﻦ ﻛﻴﺴﺎﻥ، ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠّﻪ، ﻋﻦ ﺍﻟﻨﺒﻲّ، ﺃﻧﻪ ﻗﺎﻝ: ﻣﻦ ﺻﻠﻰ ﺭﻛﻌﺔ، ﻓﻠﻢ ﻳﻘﺮﺃ ﻓﻴﻬﺎ ﺑﺄﻡ ﺍﻟﻘﺮﺁﻥ، ﻓﻠﻢ ﻳﺼﻞ ﺇﻻ ﻭﺭﺍﺀ ﺍﻹﻣﺎﻡِ

SANAD:

Imam Abu Jafar at-Tahawi —->> Bahr bin Nasr Bin Sabq —->> Yahya bin Salaam al-Abdi —->> Imam Malik —->> Wahb Bin Kaysan —->> Jabir bin Abdullah

MATAN:

Hazrat Jabir Bin Abdullah (Raz) Se Riwayat Hai Ke Nabi (Sallallahu Alaihi Wassallam) Ne Farmaya-“Jis Shaks Ne Surah Fatiha Ke Be-Ghair Koi Namaaz Padhi Uski Namaz Nahi Hui,Magar Yeh Ki Woh Imam Ke Peeche Ho (Yani Imaam Ke Piche Sureh Fatiha Parhe Baghair Namaaz Hojati Hai)

[Sharh al-Ma’aani al Asaar,Kitabal Salaat, Baab al Qirat Khalfal Imaam, Raqam: 1300, Jild: 1, Safa: 217]

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·Hadees Ke Raawiyo Ki Tehqeeq:

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Hazrat Jabir Bin Abdullah (Raz) Se Tark-E-Qiraat Khalfal Imaam Ki Ek Mazboot Tareen Dalil

Hazrat Jabir Bin Abdullah (Raz) Baade Mashoor Sahaba (raz) mese Hain Jinki Mukhtasar Taruf Karrata Chalun

· Jabir Bin Abdullah Al-Ansari (Raz) Madni Sahaba (Raz) Mese Hain Bade Mashoor Aur Maroof Sahabi Hain Inki Paidais Hijrat Se 15 Saal Qabal Hui Aur Wafat San 78 Hijri Me Hui Aur Inhone 19 Jungo Me Shamil The Tareekh Danno Ka Isbareme Ikhtilaff Hai Ke Yeh Badr Ke Jung Me Shamil The Ya Nahi!! Aur Yeh Makka Fatah Ke Waqat Bhi Maujood The Aur Badi Kaam Umri Me Musalman Huwe The Inke Walid Shaheed Huye The Uhud Ke Ladai Me (Sahih Bukhari: 4/40). Masjid-E-Nabawi Me Inka Dars Mashoor Tha Baade Baade Tabain Jaise Ata Ibn Abi Rabah, Mujahid (Rah) Jaise Tabi Dars Me Baitha Karte Aur Yeh Sabse Akhiri Sahabi Hain Jinki Wafat Madina Me Sabse Akhir Me 94 Saal Ki Umar Me Hui..Inse Kul Kam Aur Besh 1,500 Ahadees Marwi Hain Aur Sahih Bukhari Me Inki Kul 281 Aur Sahih Muslim Me 445 Riwayat Milti Hain..
[Al-Isabah Lil Ibn Hajar, Jild: 1, Safa: 434,Raqam: 1027, Tehzeeb at-Tehzeeb, Jild: 2, Raqam:1067, Tarikhul Kabeer Al-Bukhari,Jild: 2, Raqam: 2208]

Aur Yehi Jabir Bin Abdullah (Raz) Ke Qaul Se Sabit Hai Ke Muqtadi Imaam Ke Surah Fatiha Na Bhi Padhe Toh Namaaz Mukammal Hojati Hai..

· Chunanche Imaam Tirmizi (Rah) Apni Sanad Se Naqal Karte Hain:

ﺣَﺪَّﺛَﻨَﺎ ﺇِﺳْﺤَﺎﻕُ ﺑْﻦُ ﻣُﻮﺳَﻰ ﺍﻷَﻧْﺼَﺎﺭِﻱُّ،ﺣَﺪَّﺛَﻨَﺎ ﻣَﻌْﻦٌ، ﺣَﺪَّﺛَﻨَﺎ ﻣَﺎﻟِﻚٌ، ﻋَﻦْ ﺃَﺑِﻲ ﻧُﻌَﻴْﻢٍ، ﻭَﻫْﺐِ ﺑْﻦِ ﻛَﻴْﺴَﺎﻥَ ﺃَﻧَّﻪُ ﺳَﻤِﻊَ ﺟَﺎﺑِﺮَ ﺑْﻦَ ﻋَﺒْﺪِ ﺍﻟﻠَّﻪِ، ﻳَﻘُﻮﻝُ ﻣَﻦْ ﺻَﻠَّﻰ ﺭَﻛْﻌَﺔً ﻟَﻢْ ﻳَﻘْﺮَﺃْ ﻓِﻴﻬَﺎ ﺑِﺄُﻡِّ ﺍﻟْﻘُﺮْﺁﻥِ ﻓَﻠَﻢْ ﻳُﺼَﻞِّ ﺇِﻻَّ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﻭَﺭَﺍﺀَ ﺍﻹِﻣَﺎﻡِ.

SANAD:

Ishaq bin Musa bin Abdullah bin Musa —>> Ma’n bin Isa bin
Yahya —>> Maalik Bin Anas —>> Abu Na’eem —>> Wahb bin Kaisan al-Quraishi —>> Jabir Bin Abdullah (Raz)

MATAN:

Hazrat Jabir Bin Abdullah (Raz) Farmaate Hain- “Jis Shaks Ne Surah Fatiha Ke Be-Ghair Koi Namaaz Padhi Uski Namaz Nahi Hui, Magar Yeh Ki Woh Imam Ke
Peeche Ho.. (Yani Imaam Ke Piche Sureh Fatiha Parhe Baghair Namaaz Hojati Hai)
[Tirmizi, Kitab al-Salaat, Baab: Maa’ja Fee Tark Al-Qiraat Khalfal Imaam Izza Jahral Imaam Bil Qiraat, Jild: 1, Safa: 71, Hd.no: 313]

DARJAH: SAHIH ALA SHARTE MUSLIM..

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Quran-E-Pak Se Tark-E-Qiraat Khalfal Imaam (Sura Aaraf Ki Ayat Ki Tafseer)

Ham Ahle Sunnat Wal Jammat Ahnaf Ka Mauqaf Hai Ke Ham Imam Ke Piche Koi Bhi Surat Ki (Chahe Surah Fatiha Kyu Na Ho) Qiraat Karne Ko Maqrooh Tehrimi Samjhte Hain Aur Yeh Khud Allah Jalle Shanahu Ka Huqam Hai…

Chunanche Iss Masley Pe Hamare Pass Pehley Toh Allah Ka Farman Maujood Hai..

Lehaza Iss Masley Ki Wazahat Ke Liye Pehle Me Quran-E-Pak Ki Ayate Kareema Se Ahnaf Ke Dalail Ko Pukhta Karna Chahunga, Yaad Rahe Quran Ki Ayat Ke Maane Ko Ham Ahle Sunnat Wal Jammat, Nabi Sallallahualaihi Wassalam Ke Farman Par Mabni Ya Sahaba Ke Tafseer Par Ya Salaf Ke Tafseer Se Apne Masley Ki Puri Wazahat Kareinge…

SURAH AARAF(7), AYAT NO: 204
Allah Tala Ka Irshaad-E-Mubarak Hai:

ﻭَﺇِﺫَﺍ ﻗُﺮِﺉَ ﺍﻟْﻘُﺮْﺁﻥُ ﻓَﺎﺳْﺘَﻤِﻌُﻮﺍ ﻟَﻪُ ﻭَﺃَﻧْﺼِﺘُﻮﺍ ﻟَﻌَﻠَّﻜُﻢْ ﺗُﺮْﺣَﻤُﻮﻥ َ

Jab Quran Padha Jaye Toh Uski Taraf Kaan Lagao Aur Khamosh Ho Take Tumpe Reham Kiya Jaye
[Surah Al-Araf, Ayat No: 204]

♥ AYAT KA ZAHIRI HUQAM:

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Tark-Qiraat Khalfal Imaam Ki Ek Mazboot Tareen Dalil

Muqtadi Per Surah Fatiha Waajib Na Hone Ki Takhsees Ki Daleel: (Jisey Rukoo’ Mil Gaya Usey Raka’t Mil Gayi)

1) ﻋَﻦْ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ ، ﺃَﻥّ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻗَﺎﻝَ : ” ﻣَﻦْ ﺃَﺩْﺭَﻙَ ﺭَﻛْﻌَﺔً ﻣِﻦَ ﺍﻟﺼَّﻠَﺎﺓِ ﻓَﻘَﺪْ ﺃَﺩْﺭَﻙَ ﺍﻟﺼَّﻠَﺎﺓَ ”

Tarjumah-“Abu Hurayrah (Rdh.) se rivaayat hai ke Rasoolullah (sallallaahu alaihi wa sallam) ne
farmaaya: “Jis ne Namaaz mese Rukoo’ Paa liya Us ne Namaaz Paali”
[Sahih Al-Bukhaari; Kitaab-Mawaaqeet As-Salaah; Raqam# 548;Sahih Muslim; Muatta Malik;Tirmizi; Nisaa’i; Ibn Maajah;Musnad Ahmed]

2) ﻋَﻦْ ﺃَﺑِﻲ ﺑَﻜْﺮَﺓَ ، ﺃَﻧَّﻪُ ﺍﻧْﺘَﻬَﻰ ﺇِﻟَﻰ ﺍﻟﻨَّﺒِﻲِّ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻭَﻫُﻮَ ﺭَﺍﻛِﻊٌ ، ﻓَﺮَﻛَﻊَ ﻗَﺒْﻞَ ﺃَﻥْ ﻳَﺼِﻞَ ﺇِﻟَﻰ ﺍﻟﺼَّﻒِّ ، ﻓَﺬَﻛَﺮَ ﺫَﻟِﻚَ ﻟِﻠﻨَّﺒِﻲِّ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ، ﻓَﻘَﺎﻝَ : ”ﺯَﺍﺩَﻙَ ﺍﻟﻠَّﻪُ ﺣِﺮْﺻًﺎ ﻭَﻟَﺎ ﺗَﻌُﺪْ ”

Tarjumah-“Abu Bakrah (raziallahu
ta’ala anhu) (Masjid me pohnche) Jab ke Nabi (sallallahu alaihi wa sallam) Rukoo’ me the, Ye dekh kar
Unhoney Saff se Qabl (pehle) hi Rukoo’ kar liya, Rasoolullah (sallallaahu alaihi wa sallam) ko (ba’d Namaaz) Ye baat batlaayi gayi to Aap (sallallahu alaihi wa sallam) ne
farmaaya: Allah Tumhaari Neiki ki Hirs barhaaye magar phir aisa na karna (Ya’ni Saff me peeche na reh jaana balke Saff me aa kar shaamil hona)
[Sahih Al-Bukhaari, Kitaab:Al Azaan Raqam Al-Hadees-744]

Faaydah:
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Hazrat Ubada Bin Samit Razi Allahu Talla Anhu Ki Ahadees Fatiha Khalfal Imaam Ke Farz Honepe

Ghair Muqallideen Ke Sabse Badi Dalil Fatiha Khalfal Imaam Ke Wajib Honepe Ahadees Ka Jaiza..

HAZRAT UBADA BIN SAMIT RAZI RIWAYAT KARTE HAIN KI HAM NAMAZE FAJAR ME NABI S.A.W KE PICHE THE…AAP NE QURAN PADHA PAS AAP PE PADHNA BHARI HOGAYA ,JAB NAMAZ SE FARIG HOWE TOH FARMAYA-“SHAYAD TUM APNE IMAM KE PICHE PADHA
KARTE HO: HAM NE KAHA “HAAN” YA ALLAH KE RASOOL (SAW) AAP NE FARMAYA “SIWAYE SUREH FATIHA” KE AUR KOCH NA PADHA KARO KYUNKI US SHAKHS KI NAMAZ NAHI HOTI JO SUREH FATIHA NA PADHE..
(ABU DAWOOD HD.NO.823 TIRMIZI HD.NO.311, IBNE KHUZAIMA 1581, IBNE HIBBAN 460, 461)

Yeh Hazrat ubaada bin saamit razi Allahu anhu wali riwaayet ghair
muqallido ki mazboot tareen daleel hai..
jo mukhtalif wajho se naa qaabil e istidlaal hai jisko aap zel me mulaahaza farmaayein..

JAWAB NO. 1

Waazeh rahe ke ye riwaayet mukhtalif turq se manqool hai aur
nisbatan iska mazboot silsila sanad wo hai jisme muhammad bin
ishaaq Raavi Hai.. Jske baare me
muhaddiseen ki raaye Mulaiza Kare

♥ MUHAMMAD BIN ISHAAQ AL-MADANI (MUDDALIS AUR ZAEF HAI)

1) Imaam maalik Rah ne kaha
dajjaalon me se ek dajjaal hai..
(tehzeebut tehzeeb,jild 9 safa 35)

2) Imaam Bukhari Rah ne kaha
muhammad bin ishaaq aisi hadeese bayaan karta hai jisme wo munfarid (Yani Akela) hai aur ya’qoob bin
shaiba ne kaha ke maine use nameer se suna kehte the ke jab wo aisi
hadeese bayaan kare ke kisi ne maroofeen se suna ho toh wo hasnul
hadees hai aur agar majhooliyeen se hadees bayan kare toh ahadees e baatila hai..
(tahzeeb ut tehzeeb,jild 9 safa 36)

3) Ayyub bin ishaaq bin saamri ne kha ke maine imaam ahmad bin
hambal (rh) se puchha ke agar kisi hadees ko sirf muhammad bin
ishaaq riwaayet kare to aap use qubool karenge? Farmaaya ke bakhuda nahi. Maine usko dekha ke wo hadees ko kai ek logon se riwaayet karta hai aur ek ke kalaam ko dusre ke kalaam se juda nahi karta..
(tahzeebut tehzeeb, jild 9 safha,36)

4)Mohammad Bin Ishaaq se mutalliq hambal bin ishaaq ne kaha ke hamne abu abdullah (imaam ahmad
rh) ko kehte huwe suna ke ibne ishaaq hujjat nahi hai…

4) Asram Rah imaam ahmad se riwaayet karte hain ke muhammad bin ishaaq bahot ziyaada tadlees kiya karta tha, mere nazdeek uski achhi hadees wo hai jisme wo akhbarni aur samaitu kahe..
(Uyoon ul Asar,jild 1 safa 12)

5) Imam Dar Qutni Rah farmaate hain ke muhamad bin ishaaq ki baat qaabil e istidlaal nahi hai..
6) Imam Sulaimaan Taimi Rah farmaate hain ke wo(muhammad Bin Ishaaq) bahot jhoota hai
(Meezaan ul Aitedaal,jild 3 safa 471)

7) Imam Yahya Bin Saeed Al Qattaan Rah farmaate hain ke mai gawaahi deta hun ke muhammad bin ishaaq jhoota hai..
(Meezaan ul Aitedaal,jild 3 safa 471)

8) Hafiz Ibn Ul Jauzi Rah Ne Ispar Jirah Ki Hai.
(Kitaab Uz Zu’afa Kitaab al maudu’aat,al ilal Al Mutanahiya)

9) Imam Nawawi Rah Farmatey Hain- Muhammad Ibn Ishaq Aisa Raavi Hai Jiski Riwayat Sahih Nahi Hain.
(Muqaddamah Sharh Sahih Muslim 2/72)

10) Imam Ahmad Bin Hanbal rah Farmatey Hain Ibn Ishaaq Mudallis Hai.
(Tareekh Baghdadi 2/22)

11) Imam Abu Jafar Al Ukaili Rah Ni Isko Zuafa Me Shumar Kiya Hai
(Az Zu’afa Lil Imam Ukaili, 1587)

12) Imam Yahya Bin Ma’een Rah farmatey He Vo Kuch Nahi Tha, Vo Zaef Hai Aur Laisa Bi qawi Yani Qawi Bhi nahi Tha
(Tareekh Baghdad 2/22)

13) Imam Ahmad Bin Hanbal Rah Farmate He Vo Sunnah Me Hujjat Nahi Hai(Laisa Bi Hujjah)
(Tareekh Baghdad 2/22)

14) Imam Jareer Bin Abdul Humaid Rah Farmate He Mujhe Nahi Lagta Ke Me Uss Waqt Tak Zinda Rahu Jab Log Muhammad Bin Ishaq Se Riwayat Lene Lag Jayein Aur Yeh Sunkar Hasan Bin Ammara Rah Chup Hojate..
(Tarerkh Baghdad 7/360)

15) Imam Malik Rah Farmate He Vo Riwayat Yahudiyo Se Leta Tha..
(Kitaab Us Siqaat 7/381,382)

16) Imam Yahya Bin Saeed Al Qattan Rah Ne Isko Kazzab Kaha
17) Imam Wuhaib Ne Bhi Isko Kazzab Kaha
18)Imam Malik Rah Ne Bhi Kazzab Kaha
19) Imam Hishaam Rah Ne Kazzab Kaha Kyuki Usne Kaha Ke Falan Riwayat Meine Fatima Jo Hishaam Ki Biwi Hain Unse Suni Thi Magar Aisa Na Tha Kyu Fatima Rah Hishaam Rah Se 9 Saal Ke Umar Me Shaadi Kiya Tha Aur Riwayat Leneka Suboot Nahi Paya Gaya..
(Dekhiye Meezan Ul Aitedaal 3/471)

20) Imam Muhammad Bin Abdullah Bin Numair Rah Farmate He-Ibn Ishaaq Agar Majhool Raavi Se Riwayat Kare Toh Iski Riwayat Batil He
(Tareekh Baghdad 1/227)

21) Imam Sufyaan Bin Uyainah Rah Farmate He Madeena Ke Log Usko Qadri Honeke Wajah Se Uspar Hamla Kiye Gaye Hai
(Kitaab Ul Ma’rifah Wal Tareekh Lil Imaam Ya’qoob Bin Sufyaan Al-Faarsi 2/27)

22) Imaam Nasai Rah Farmate Hain- Woh Kawi Nahi Hai(Laisa Bi Kawi)
(Az-Zu’afa Walatrokeen Lil Imaam Nasai:513)

23) Imaam Abu Hatim Ar-Raazi Rah Farmate Hain-“Mere Nazdeek Ahadees Me Vo Kawi Nahi Hai Aur Zaeful Hadees Hai..
(Al-Jarh Wal Ta’deel 3/194)

24) Imaam Barqaani Rah Farmate Hain Mene Imaam Dar Qutni Rah Se Muhammad Bin Ishaaq Rah Ke Muttaliq Pucha Toh Farmane Lage-“Unse Hujjat Pakda Nahi Jayega”
(Tareekh Baghdad 1/232, Su’aalat Al-Barqaani Safa-58)

25) Imaam Ibn Hibban Rah Farmate He-Ibn Ishaaq Kamzoor Raviyo Se Tadlees Kar Liya Karta Tha, Lehaza Uski Riwayate MUNKAR Hain..
(Kitaab Us-Siqaat 7/383,384)

26) Imam Ibn Taymiyyah Rah Farmate Hain-“Aur Ibn Ishaaq Haddasani Na Kahe Riwayat Me Toh Uski Riwayat Zaef Hai..
(Majmoo Fatawa 33/85)

27) Imam Ibn Hajar Asqalani Rah Ne Isko Chauthe(4th) Tabqaat Ka Mudallis Shumaar Kiya Hai
Aur Farmate He-Majhool Aur Kamzoor Raviyon Se Mashoor Tadlees Kiya Karta tha..
(Tabaqaat Al-Mudalliseen Safa 73 Tehqeeq Zubair Ali Zai)

28) Hafiz Ala’ee Rah Farmate He Mashoor MUDDALLIS tha..
(Jaami At-Tahseel 1/261)

29) Abu Zurah Ibn Ul Iraqi Rah Ne Iskebareme Farmatey Hain-“Yeh Vo Hai Jo Kaseer Tadlees Karta Tha Khaskar Kamzoor Rawiyo Se..
(Al-Mudalliseen 1/81)

30) Imaam Burhan Ud-din Halabi Rah Farmate Hain-Yeh Mudallis Hai Aur Khaskar Zaef Rawiyon Se Tadlees Karta Hai..
(Asmaa Al-Mudaliseen 1/47)

31) Imaam Jalaluddin Suyuti Rah Farmate Hain-“Muhammad Bin Ishaaq Kaseer Ut-Tadlees Hai Yani Kaseer Tadlees Kiya Karta Tha..
(Asmaa Al-Mudalliseen 1/81)

32) Imaam Zehbi Rah Farmatey Hain-“Zadatar Muhaddiseen Ne Iske Riwayato Tark Kiya Hai Aur Isje Kayi Wajah Hai Jismese Yeh Hai Ke Yeh Tashee’,Qadri Aur Muddallis Tha..
(Siyar Jild 7 Safa 39)

Note- Chunanche Aisa Raavi Jispar Kazzab,Kamzoor,Muddalis Aur Qadri Honeka Ilzam Hai Toh Ghair Muqallideen Iss Raavi Se Fatiha Ke Wujub Pe Isski Riwayat Karda Hadees Lena Sara Sar Galat Hai..

JAWAAB NO. 2
Imaam ibne taimmiya farmaate hain ke imaamat ka ye waaqia nabi sallallahu alaihi wasallam aur hazraat e sahaaba kraam (rz) ke maa bain pesh nahi aaya, balke hazrat ubaadah Razi aur ba’z taabaeen ke darmiyaan pesh aaya hai lehaaza surah faatiha padhne se mutalliq is hukm ki nisbat
rasoolullah sallallahu alaihi wasallam ki taraf karna saheeh nahi hai, lekin chunki is waaqia ke alfaaz dusri marfu hadees se milte julte the toh ba’z shaami raawiyon ko mughaalta huwa aur unhone isko aanhazrat
sallallahu alaihi wasallam ki taraf mansub kar diya hai yahi wajah hai ke imaam bukhari Rah ne apni sahih me hazrat ubaadah (rz) ki iss riwayat ko is tarah naqal nahi kiya, balki usme imaamat ka yeh tazkirah hi nahi..
(Fatawa Ibn Taymiyyah jild 3 safa 287)

JAWAB NO. 3

♥ Mashhoor muhaddis allaama
muhammad yousuf banori rah farmaate hain ke iski sanad me 8
qism ka iztiraab hai aur iske matan me 13 qism ka iztiraab hai chunche dekhein..
(Muaarif ussunan jild 3 safa 202)

♥ Imaam ibne taimiya farmaate hain ke is hadees ko aimma hadees
ne mukhtalif wajooh ki bina par zaef o kamzor qaraar diya hai hatta ke imaam bukhari ke ustaaz imaam ahmad aur dosre aimma ne bhi isko zaeef qaraar diya hai..
(fatwaa ibne taimiya,jild 23,safa 286)

JAWAAB NO. 4

Imaam Abu Dawood Rah Farmatey Hain Ke Maqhool Kabhi Kabhi Iss Riwayat Me Ulajh Jata Tha, Kabhi Kehta Yeh Riwayat Meine Ubada Bin Samit Razi Se Suna Kabhi Kehta Yeh Riwayat Nafee Se Suna Aur Kabhi Kehta Meine Yeh Riwayat Mahmood Se Suni
(Abu Dawood Baab Qiraah Khalfal Imaam)

JAWAAB NO. 5

Iski Sanad mai Ek Ravi Nafay Bin Mahmood hay Jiske Bare Me
♡ Imaam Ibne Qudama Rah kehte hain Ke yeh Majhool(Unknown) hai..
(Mughni, Jild 01, Page 606)
♡ Imaam Tahavi Rah kehte hain
ke Yeh Majhool hai..
(Al Jawahirul Naqi, Jild 02,Page165)
♡ Imaam Ibn Hibban Rah Farmate Hain Nafee Ki Riwayat Zaef Hai Magar Vo Jhoota Nahi Tha..
♡Imaam Abdur Barr Maliki Rah Farmatey Hain Nafee Majhool Hai..
(Dekhiye Meezanul Aiteedal Lil Zehbi, Tehzeeb Ut Tehzeeb lil Ibne Hajar Nafee Bin Mahmood Par Jirah Wa Ta’deel)

Tambeeh-Imaam Baihaqi Rh kehte hain ke ALLAH ne hamain Hargiz iss baat ka Mukallif nhi Thehraya Ke Hum Apna Deen Majhool Aur Ghair Maroof Raviyon se Aaghaz kare..
(Kitab ul Qurra, Page 120)

JAWAAB NO.6

♡ Issi Hadees Me Aur Ek Ravi Maqhool hai Aur Ibne Hajar Rh Likhte hain ke Maqhol Ne Aam tour par Bahot se Sahaba se Aur Khaskar Ubada Bin Sabit Razi se Koi Riwayat Nahi Sunni Aur Maqhopl Sirf Tadlees se Kam Leta tha..
(Tehzeeb ut Tehzeeb, Jild 10,Page 292)
♡ Ibne Saad kehte hain Maqhol Tadlees karta tha..
(Meezan uL Eetedal, Jild 03,Page 198)

Lehaaza ghair muqallideen ka iss Zaef riwaayat ko faatiha ke wujoob par pesh karna saheeh nahi Jisme 2 Raavi Mudallis Zaef Aur Ek Majhool Hoon..

Min Janib- Md Avaiz Hussain Hanfi

Imaam Ke Piche Koi Qiraat Nahi Hai

Kuch Log Ye keh kar Musalmano ko Namaz se dutr karte hain ke Tum to
Imaam k peeche Namaz parhte waqt Surah Fatiha nahi parhte, Iss liye tumhari to koi Namaz hoti he Nahi, isliye Ab Hum Quran o Sunnat se Sabit karain gay Ke Imaam ke
Peche Namaz Parhte waqt kisi bhi Qisam ki Qiraat nahi karni Chahiye, bal ke Khamosh Rehna Chahiye..

♥QURAN-E-PAKK SE SABIT..

ﻭَﺇِﺫَﺍ ﻗُﺮِﺉَ ﺍﻟْﻘُﺮْﺁﻥُ ﻓَﺎﺳْﺘَﻤِﻌُﻮﺍ ﻟَﻪُ ﻭَﺃَﻧْﺼِﺘُﻮﺍ ﻟَﻌَﻠَّﻜُﻢْ ﺗُﺮْﺣَﻤُﻮﻥَ

Allah Tala Ka Irshaad E Mubaarak Hai-“Jab Quran Padha Jaye Toh
Uski Taraf Kaan Lagao Aur
Khamosh Ho.”
(Para 9,SuraAl-Aaraf, Aayat 204)

Ayat Ki Tafseer..

♡ ﻭﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﻠﺤﺔ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻓﻲ ﺍﻵﻳﺔ ﻗﻮﻟﻪ ﻭَﺇِﺫَﺍ ﻗُﺮِﻯﺀَ ﭐﻟْﻘُﺮْﺀَﺍﻥُ ﻓَﭑﺳْﺘَﻤِﻌُﻮﺍ۴ ﻳﻌﻨﻲ ﻓﻲ ﺍﻟﺼﻼﺓ ﺍﻟﻤﻔﺮﻭﺿﺔ،

Tarjumah-Abdullah Ibne Abbas Rz. Farmate hain ke ye Ayat Farz Namaz ke bareme Nazil hui..
(Kitab ul Qurra Lil Imaam Baihaqi, Page 73)

♡ Is Ayaat Ki Shaan E Nuzool Ke
Bare Me Mufassir E Kabeer Alama Ibn Juzi Rh. Tehreer Farmate Hai:Sabse Zyada Saheeh Qaul Unlogo Ka Hai Jo Yeh Kehte Hai Ke Is Ayaat Me
Musalmaano Ko Hukum Diya Gaya Hai Ke Namaz Me Imam Ki Qirat Ke Waqt Quraan E Pak Ko Ghaur Se Sune..
(Tafseer E Juzi:220/6)

♡ Shaikhul Islam Imaam Ibne Taimia Rah ne Imam Ahmed Bin Hambal Rh ka Qaol Naqal kia hay ke-“Ispar Logon ka ijma hay ke ye Ayat Namaz ke Mutalliq Nazil hui..
(Fatawa Ibn Taimiyyah Jild 1 Safa 143)

Note-Yaad rahe ke Kuch Log Kehte
hain ke Surah Aaraf ki yeh Ayat 204, mai sirf Kafiron ko kaha gaya hai ke-Jab Quran Parha jaye to
Khamosh raho…
To Hamara Sawal Unse Yeh Hoga Ke Jab Quran Parha jaye to Musalmanon ko Kia Shour Karnay ka Hukam hay ya Khamosh rehne ka??

♥ AHAADEES SE SABIT..

Qiraat hamesha Surah Fatiha se Shuru hoti hai..

Rasoolullah (Sallallahu Alaihe Wasallam), Abu Bakar, Umar Aur Usman (Razi Allah Unhum),Qiraat ko “Alhum du Lillahe Rabil Aalameem” (Surah Fatiha) se Shuru karte..
(Tirmizi, Darja Hd.no-234, Abwab us
Salat, Bab:Alhum du Lillahe Rabil Aalameen se Qirat Shuru ki jaye, Sahih Hasan)

Chunanche Sabit howa ke Surah Fatiha ka Parhna Qiraat hai…

Jab imaam Qiraat kare toh Muqtadi kiya kare?

1) Rasool ullah Salalallahu Alaihi Wassallam Ne Irshad Farmaya-“Jab Imaam Qiraat kare toh Tum Khamosh hojao..
(Sahih Muslim, Jild 01, Page 174,
Hd.no-905, Kitab us Salat, Baab: Namaz mai Tashahud parhne ka Hukam)

Ye Riwayat Mutlaq hai isliye Sirri aur Jahri Dono Qism ki Namazain iss Hukam mai shamil hain, yani Sirri
aur Jahri Dono Namazon mai Muqtadi ko Imam ke peche Qirat nahi karni
chahiye…

2) Hazrat Zaid Bin Sabit (Razi Allah Unho) ne Farmaya-“Imam ke Peeche Kisi bhi Namaz mai Kisi Qisam ki Qiraat nahi hai..
(Sahih Muslim, Hd.no-1298, Kitab
ul Masajid, Baab: Sajda Tilawat ka Bayaan)

3) Abdullah Ibne Umar Rz se Jb koi pochta ke Imam ke peeche Surah
Fatiha Parhi jaye to ibne Umar Raz Jawab dete ke Jb Tm mai se koi Imam ke Pechay Namaz parhay to
Imam ki Qirat uske liye Kafi hai, Aur Nafe Rah Kehte He Ibn Umar Imam Ke Piche Qiraat Nahi Karte The..
(Muwatta Imam Malik,Hd.no-190, Kitab u Salat, Baab-Surah Fatiha Jahri Namaz mai Imam ke Pechay na parhne ka bayaan)
* Iski Sanad Ala Darjeh ki Sahih Hai.
(Nasb Ur Raya, Jild 02, Page 12)

4) ﺣﺪﺛﻨﻲ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ ﺃﺑﻲ ﻧﻌﻴﻢ ﻭﻫﺐ ﺑﻦ ﻛﻴﺴﺎﻥ ﺃﻧﻪ ﺳﻤﻊ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ

Tarjumah-Jabir Bin Abdullah Raz Farmate hain-Jisne Ek Rakat bhi Surah Fatiha ke Baghair Parhi, Usne Namaz he Nahi Parhi, Siwaye iske Wo Imaam ke Peeche ho..
(Tirmizi, Hd.no-313 Darja:Hassan Sahi, Kitab us Salaat, Baab:Agar Imaam Buland Aawaz se Parhay to
Muqtadi Qirat na kare, Muwatta Imaam Malik Kitabul Salaat)

5) Hazrat Abu Hurairah Raz Se Riwayat Hai Ke Rasool Ullah Salalallahu Alaihi Wassalam Ne Irshad Farmaya -“Har Woh Namaaz Jisme Surah Fatiha Na Padhi Jaye Woh Naaqis Hai Siwaye Uske Jo Imaam Ke Peeche Padhi Jaye.
(Kitaabul Qiraat Lil Baihaqi Safa 546 , Hd.no-424)

6) Hazrat Jabir Bin Abdullah Razi Farmate He Ke Rasool Ullah S.A.W Ne Irshad Farmaya-“Jis Ka Imaam Ho To Imam Ki Qiraat he Muqtadi ki Qirat Hai..”
(Muwatta Imaam Mohammad, Hd.no-117, Kitab us Salaat, Baab: Namaz main imam k Peechay Qirat na Karna, Tahavi Shareef, Hadees
1203 se 1208, Kitab us Salaat, Baab: Qirat KhalfuL Imam)
*Iss hadees ke sab Ravi Siqah hain aur Yeh Hadees sahih Hai..
(Fathul Qadeer, Jild 01, Page 295)

7) Abu Bakra Razi Kehte hain ke Main Masjid me Dakhil hua toh Nabi Alaihe
Salam Rukoh Mai Challay Gaye The, Saff Me Milnese Pehle he Woh (Takbeer e Tehrima keh ke) Ruku me
chale Gaye Aur Aahista Aahista Chalte huye Saff Me Mil Gaye, Nabi Alaihe Salam ne Farmaya-“ALLAH
Teri Neki ki Hirs ko Ziada kare Phir Aisa Na Krna..
(Sahih Bukhari, Hadis 783, Kitab
uL Aazan, Baab: Saf tak Ponchne se Pehlay he kisine Ruku kar Liya)

Tambeeh-Zahir hay Abu Bakra Raz
Surah Fatiha Parhe Baghair he Ruku me Shamil hogaye the, Phir bhi unki Iss Rakat Aur Iss Namaz ko Nabi Alaihe Salam ne Sahih Aur Mukammal Samjha, Aur Unko Dobara Namaz Parhne ka Hukam Bhi Nahi
diya, Agar Surah Fatiha ka Parhna Har Rakat main Zarori hota to Abbu Bakra Raz ki Yeh Namaz Sahih Kese ho jati?
Isliye Is Hadees se Sabit hua Ke
Muqtadi ke Liye Surah Fatiha ki Qirat Zaruri Nahi..

8) Abdullah Ibn Bohaina Razi Se Riwayat Hai Ke Ek Baar Nabi Alaihe Salam ne Pocha: Kya Tum mese abhi Kisine Mere sath Qirat ki hai? Sahaba Razi ne arz ki Ji Han, Nabi Alaihe Salam ne Farmaya: Jab he
toh Main kahu ke Mujhse Jhagra Kyu ho raha tha, Jab Nabi Alaihe Salam ne Ye Farmaya toh Logon ne Apke
Peche Qirat karna chordi…
(Musnad Ahmed, Hadis 23310, Musnad ul Ansar)

* Iss Hadees ke Sab Ravi Bukhari wale hain..
(Mujma uz Zawaid, Jild 02,Page 109)

♥ GHAIR MUQALLIDEEN KI DALIL KA JAIZA

1) Jo Surah Fatiha na Parhe uski Namaz nahi hoti..
(Sahih Bukhari, Sahih Muslim Wagairah)

JAWAAB..
Ye Hukam Munfarid (Akaile Namaz Parhne Wala) ke liye Hai..
*Chunanche Imaam Ahmed Bin
Hambal Rahimahullah farmate
hain-Ye Hukam Munfarid keliye hai.
(Tirmizi, Jild 01, Page 42,Abwab us Salaat)

* Iss Hadees Ke Rawi Sufyaan Bin Uyainah Rah Farmate He Yeh Hadees Akele Namaz Parhne Walo Ke Hai..
(Abu Dawud Safa:132,Hd.no-866 ,Al Mughni Laa Ibn Qudama)

2) Tirmizi, Abbo Dawood, Dar Qutni, Mustadrak Hakim, Sunan Kubra Aur Nasai insab kitabon se Ek he Hadees
Pesh ki jati hay ke Ubada Bin Samit Razi Riwayat karte hain ke Nabi Alaihe Salam ne Farmaya ke Shayad tum imam ke peechay Qiraat krtay ho? Sahaba Razi ne Arz kiya Ji han Hum Jaldi Jaldi Parhtay hain to Nabi Alaihe Salam ne Farmaya Sirf Surah Fatiha Parha karo Kyuki Iske Baghair Namaz Nahi hoti..

JAWAAB
Ubada Bin Samit Rz.A wali Hadees ki Sanad mai EK Ravi Muhammad Bin Ishaq hay Aur Yeh Muddalis Aur Zaef Hai Chunanche
♡ Imam Malik Rh Farmate hain Muhammad bin Ishaq Dajjalon mai se ek Dajjal tha..
(Meezan ul Eetedal, Jild 03,Page 21)

♡Imam Ahmed Bin Hambal Rh ne Farmaya Ke Muhammad Bin Ishaq
Hujjat nahi hai..
(Tareekh Baghdadi, Jild 1,Page 230)

Iski Sanad mai Ek Ravi Nafay Bin Mahmood hay Jiske Bare Me
♡ Imaam Ibne Qudama Rah kehte hain Ke yeh Majhool(Unknown) hai..
(Mughni, Jild 01, Page 606)
♡ Imaam Tahavi Rah kehte hain
ke Yeh Majhool hai..
(Al Jawahirul Naqi, Jild 02,Page165)

♡ Imaam Baihaqi Rh kehte hain ke ALLAH ne hamain Hargiz iss baat ka Mukallif nhi Thehraya Ke Hum Apna Deen Majhool Aur Ghair Maroof
Raviyon se Aaghaz kare..
(Kitab ul Qurra, Page 120)

♡ Issi Hadees Me Aur Ek Ravi Maqhool hai Aur Ibne Hajar Rh Likhte hain ke Maqhol Ne Aam tour par Bahot se Sahaba se Aur Khaskar Ubada Bin Sabit Razi se Koi Riwayat Nahi Sunni Aur Maqhopl Sirf Tadlees se Kam Leta tha..
(Tehzeeb ut Tehzeeb, Jild 10,Page 292)
♡ Ibne Saad kehte hain Maqhol Tadlees karta tha..
(Meezan uL Eetedal, Jild 03,Page 198)

Imaam ibne Taymiyyah Rah Kehtay hain-“Ye Hadees kai Wajohat ki
waja se Zaeef aur Malool
hai Aur Marfooh bhi nahi Balke Yeh Ubada Bin Samit Razi ka Qaol hai..
(Tannoh uL ibadat, Page 86)
Aur Ek Jagah Farmatey Hain Isme Kuch Shaam ke Ravion ki Ghalti Shamil hai Woh yeh ke Ubada Razi ne Ek Din Yeh Hadees bayan ki aur Apna Qaol bhi bayaan kiya Toh Ravion ne Marfoh aur Mauqoof Qaol ko mila diya..
(Fatawa ibne Taimiyyah, Jild 02,Page 150)

Jis Hadees ke 3 Ravi Zaef,Majhool
Aur Mudallis hon wo Hadees Sahih hogi Ya Zaeef??

3) Kuch Log Muslim Ki Ek Hadees Pesh Krtay hain ke “Abu Hurairah Razi se Pocha Giya ke Jab Hum Imam ke Peche hoon toh kya Kiya
karain? To Unhone Kaha Tum Us waqt Apne Dil mai Parho(Sura Fatiha)

JAWAAB..
Kuch Log Iss Hadees me “Fee Nafsik” ka Tarjuma Ghalt Karke kehte hain ke “Tum Aahista Parh liya
karo” Halan ke Iska Sahih Tarjuma hai “Apne Dil mai Parho”, Ghalat Tarjuma Krnay se he App Andaza
Lagain ke Yeh Log Kitne Jhote ho saktay hain. Iss Hadees Ke Bareme Kuch Log Jhoot Bol kar Kehte hain
ke Yeh Nabi Sallallahu Alaihe Wasallam ka Farman Hai Halan ke Ye Toh Sahabi e Rasool Abu Huraira Razi
ka Apna Qoul hai, Jo Log Kehte hain k Imam ke Peche Qirat Karni Chahiye Unke Nazdeeq to Kisi bhi
Sahabi ka Qoul aor Ammal “Hujjat” he Nahi hai, Agar Kahe ke Hujjat hai Toh Apne Ullama ki Kisi Kitab Me
Likha Dekha Dain ke “Sahabi ka Qoul Hujjat hai”

Agar Koi Abbo Huraira Razi ke Qoul “Iqra Beha Fee Nafsik” se Yeh Sabit
Karnay ki Koshish karay Ke Dil Main Ghor Karnay Aur Zaban se Kahe Jane Wale Alfaz Main Koi Faraq Nahi hai Toh Kuch Hadeese Pesh E Khidmat Hai Jo Issko Ghalt Sabit kar Rahi hai, Kyuke Iss Hadees se
Sabit ho raha hay ke Dil Me Aane Wale Khayalaat Aur Zaban se Bole Jane Wale Alfaz Main Farq hai, Aur Dono ka Hukum bhi Ek Nahi Hai, Alag Alag Hai..Chunanche

Hazrat Abu Hurairah Razi Allahu Talla Anhu Se Riwayat Hai Ke Rasool Ullah Salalallahu Alaihi Wassalam Farmatey Hain-“ALLAH ne Meri Ummat ke in Khayalat ko Muaf kar diya hai Jo Unke “Dil Main”
Paida hon, Jab tak Un Par Ammal na Karain ya Jab tak In Ko “Zaban Se” Adda Na Karain, Qatada Razi
Farmate Hain ke Agar Kisi Ne Apne “Dil Main” Talaq dedi toh Uska Koi itebar Nahi Jab tak “Zaban se Na
Kahe”
(Sahih Bukhari, Hadees 5269,
Kitab ut Talaq, Baab:Zabardasti Talaq Denay ka Hukam)

Ab Khud Sochain k Agar Koi Kahe ke “Mene Dil Main Yeh Baat Kahi” toh iska Matlab Har Koi Janta hai ke
Iska Matlab Dil Main Ghaur karna hai, iska Matlab Zaban se Alfaz Adda Karna Nahi Hai, Bilkul issi Tarha AbuvHuraira Razi ke Qoul “Iqra Beha Fee Nafsik” ka Matlab bhi “Imam ki Qirat Ko Ghor se Sunna Aur Tawajjo karna Hai,”Zaban se Alfaz Adda Karna Nahi”

Hum ne Quran, Nabi Sallallahu Alaihe Wasallam ke Sahih Farman Aur Sahaba Razi Allah Unhum ke Farman
se Sabit kar dia k Imam ke Piche Kisi bhi Namaz main Qirat nahi karni chahiye, Jo Log Kehte Hain Imam ke
Peche Qirat Karni chahiye Hum ne Unke Tamam Iterazat ke Jawabat bhi Diye hain, Hamara Kaam Tha
ApKo Quran o Sunnat se Dalail Deke Samjhana, Ab Jis ka Dil Chahe Woh Haq Ko Tasleem Karle Ya Apni Zid pe Qaim rahe..

Min Janib- Md Avaiz Hussain Hanafi

Qirat Surah Fatiha Se Shuru Hoti Hai

Ghair Muqallid Naam Nihad Ahle Hadeeson Ke Ulamao Ne Apni Awaam Ko Yeh Bata Rakha Hai Ke Surah Fatiha ” QIRAAT ” Nahi Hai, Halaanke Yeh Saraahatan Ahaadees-e-Nabawiya Ka Inkar Hai..

Chand Ahadees Darj-E-Zail Hain Jisse Sabit Hota Hai Ke Surah Fatiha Se QIRAAT Ki IBTEDAH Hoti Hai Goya SURAH FATIHA He QIRAAT Hai..

1. Ameerul Momineen Ammi Aisha (Rz) Farmati Hain Ke Rasoolullah Sallallahu Alahi Wasallam Namaz Shuru Farmate Takbeer Se Aur ” QIRAAT ” Shuru Farmate The ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﻠﻤﯿﻦ ( Surah Fatiha) Ke Sath…….

ﻋﻦ ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ ﮐﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﯽ ﺍﻟﻠﻪ ﻋﻠﯿﻪ ﻭﺳﻠﻢ ﯾﺴﺘﻔﺘﺢ ﺍﻟﺼﻠﻮۃ ﺑﺎﻟﺘﮑﺒﯿﺮ ﻭ ﺍﻟﻘﺮﺍﺀۃ ﺑﺎﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﻠﻤﯿﻦ

[ Sahih Muslim, Jild: 1, Safa: 194, Hd.no: 1005 ]

[ Sunan Ibn Maajah, Kitab Al Iqamat Al-Salaat Wal Sunnat Feeha, Baab: Iftedaah Al-Qiraat, Hd.no: 812 ]

Scan Page: Sahih Muslim

Scan Page: Sunan Ibn Maajah

2. Hazrat Anas (Rz) Se Riwayat Hai Ke Rasoolullah Sallallahu Alahi Wasallam, Hazrat Abu Bakar Siddique Razi Aallahu Aunhu, Hazrat Umar Farooq Razi Aallahu Aunhu, Hazrat Usman e Ghani Razi Aallahu Aunhu ” QIRAAT ” ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﻠﻤﯿﻦ ( Surah Fatiha ) Se Shuru Karte The..

ﺣَﺪَّﺛَﻨَﺎ ﻗُﺘَﻴْﺒَﺔُ، ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﻋَﻮَﺍﻧَﺔَ، ﻋَﻦْ ﻗَﺘَﺎﺩَﺓَ، ﻋَﻦْ ﺃَﻧَﺲٍ، ﻗَﺎﻝَ ﻛَﺎﻥَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭَﺃَﺑُﻮ ﺑَﻜْﺮٍ ﻭَﻋُﻤَﺮُ ﻭَﻋُﺜْﻤَﺎﻥُ ﻳَﻔْﺘَﺘِﺤُﻮﻥَ ﺍﻟْﻘِﺮَﺍﺀَﺓَ ﺑِـ ‏(ﺍﻟْﺤَﻤْﺪُ ﻟِﻠَّﻪِ ﺭَﺏِّ ﺍﻟْﻌَﺎﻟَﻤِﻴﻦَ)

Imam Tirmizi (Rh.) Farmate Hain Yeh Hadees ” HASAN SAHIH ” Hai, Baaz Sahaba E Kiraam, Tabain Aur Baad Ke Logo Ka Ispar Amal Hai Imam Shafi (Rh.) Farmate Hain Is Hadees Ka Yeh Matlab Hai Ke Huzur (Sallallahu Alaihi Wassallam) Aur Khulafae Salasa Surate Fatiha Se Namaz Shuru Karte Aur Dusre Surat Se Isse Pehle Padhte…

ﻗَﺎﻝَ ﺃَﺑُﻮ ﻋِﻴﺴَﻰ ﻫَﺬَﺍ ﺣَﺪِﻳﺚٌ ﺣَﺴَﻦٌ ﺻَﺤِﻴﺢٌ.ﻭَﺍﻟْﻌَﻤَﻞُ ﻋَﻠَﻰ ﻫَﺬَﺍ ﻋِﻨْﺪَ ﺃَﻫْﻞِ ﺍﻟْﻌِﻠْﻢِ ﻣِﻦْ ﺃَﺻْﺤَﺎﺏِ ﺍﻟﻨَّﺒِﻲِّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭَﺍﻟﺘَّﺎﺑِﻌِﻴﻦَ ﻭَﻣَﻦْ ﺑَﻌْﺪَﻫُﻢْ ﻛَﺎﻧُﻮﺍ ﻳَﺴْﺘَﻔْﺘِﺤُﻮﻥَ ﺍﻟْﻘِﺮَﺍﺀَﺓَ ﺑِـ ‏(ﺍﻟْﺤَﻤْﺪُ ﻟِﻠَّﻪِ ﺭَﺏِّ ﺍﻟْﻌَﺎﻟَﻤِﻴﻦَ‏).ﻗَﺎﻝَ ﺍﻟﺸَّﺎﻓِﻌِﻲُّ ﺇِﻧَّﻤَﺎ ﻣَﻌْﻨَﻰ ﻫَﺬَﺍ ﺍﻟْﺤَﺪِﻳﺚِ ﺃَﻥَّ ﺍﻟﻨَّﺒِﻲَّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭَﺃَﺑَﺎ ﺑَﻜْﺮٍ ﻭَﻋُﻤَﺮَ ﻭَﻋُﺜْﻤَﺎﻥَ ﻛَﺎﻧُﻮﺍ ﻳَﻔْﺘَﺘِﺤُﻮﻥَ ﺍﻟْﻘِﺮَﺍﺀَﺓَ ﺑِـ ‏(ﺍﻟْﺤَﻤْﺪُ ﻟِﻠَّﻪِ ﺭَﺏِّ ﺍﻟْﻌَﺎﻟَﻤِﻴﻦَ) ﻣَﻌْﻨَﺎﻩُ ﺃَﻧَّﻬُﻢْ ﻛَﺎﻧُﻮﺍ ﻳَﺒْﺪَﺀُﻭﻥَ ﺑِﻘِﺮَﺍﺀَﺓِ ﻓَﺎﺗِﺤَﺔِ ﺍﻟْﻜِﺘَﺎﺏِ ﻗَﺒْﻞَ ﺍﻟﺴُّﻮﺭَﺓ…..

[ Jamee Tirmizi, Jild: 1, Safa: 57, Hd.no: 246 ]

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3. Hazrat Anas (Rz) Se Marwi Hai Ke Meine Rasoolullah (Sallallahu Alaihi Wassallam), Abu Bakar Aur Umar (Rz) Ke Sath Namaz Padhi Unhone (Surah Fatiha) Se Qiraat Farmate The.

[ Sunan Nasai, Kitab Al-Ifteetah, Hd.no: 903, 904 ]

[ Sunan Ibn Maajah, Kitab Al-Iqamat Al-Salaat Wal Sunnat Feeha, Baab: Iftedaah Al-Qiraat, Hd.no: 813 ]

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4. Hazrat Abu Hurairah (Rz) Se Riwayat Hai Ke Rasoolullah Sallallahu Alahi Wasallam ” QIRAAT ”
ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﻠﻤﯿﻦ
Se Shuru Farmate..

ﻋﻦ ﺍﺑﯽ ﮬﺮﯾﺮۃ ﺭﺿﯽ ﺍﻟﻠﻪ ﺗﻌﺎﻟﯽ ﺍﻥ ﺍﻟﻨﺒﯽ ﺻﻠﯽ ﺍﻟﻠﻪ ﻋﻠﯿﻪ ﻭﺳﻠﻢ ﮐﺎﻥ ﯾﻔﺘﺘﺢ ﺍﻟﻘﺮﺍﺀۃ ﺑﺎﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﻠﻤﯿﻦ

[ Sunan Ibn Maajah, Jild: 1, Safa: 59, Kitabal Iqamat Al-Salaat Wal Sunnat Feeha, Baab: Iftedaah Al-Qiraat, Hd.no: 814 ]

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5. Hazrat Anas Razi Allahu Talla Anhu Farmate Hain Ke Nabi-E- Pak Salalallahu Alaihi Wassalam, Abu Bakar (Rz), Umar (Rz) Qiraat Surah Fatiha Ke Sath Shuru Karte The..

[ Sahih Bukhari, Kitab Al-Azaan, Jild: 1, Safa: 104, Hd.no: 743 ]

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6. Imam Bukhari (Rh) Farmate Hain Ke NAMAZ Me QIRAAT Surah FATIHA Se Shuru Hoti Hai..

[ Sahih Bukhari, Kitabut Tafseer, Surah Fatiha Ki Tafseer, Mutarjim: Daud Raaz ]

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Min Janib: Maulana Munazeer-E-Ahle Sunnat Ameen Safdar Okarvi (Rahimahullah)

Izafah: Md Avaiz Hussain Hanfi